Quote

The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Subjects
Poring
Eye
Cavern
Use
Caverns
Comes
Discern
Truth
Darkest
May
Glimpse
Even
Obscure
Long
Subject

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That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what every body will allow.
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That thing of hell and eternal punishment is the most absurd, as well as the most disagreeable thought that ever entered into the head of mortal man.
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For my own private satisfaction, I had rather be master of my own time than wear a diadem.
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We have first raised a dust and then complain we cannot see.
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To be is to be perceived (Esse est percipi). Or, If a tree falls in the forest and no one is there to hear it, does it make a sound?
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[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.
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[Christianity] neither enjoins the nastiness of the Cynic, nor the insensibility of the Stoic.
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I might as well doubt of my own being, as of the being of those things I actually see and feel.
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Whatever is immediately perceived is an idea: and can any idea exist out of the mind?
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But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park [. . .] and nobody by to perceive them. [...] The objects of sense exist only when they are perceived the trees therefore are in the garden [. . .] no longer than while there is somebody by to perceive them.
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Casting an eye on the education of children, from whence I can make a judgment of my own, I observe they are instructed in religious matters before they can reason about them, and consequently that all such instruction is nothing else but filling the tender mind of a child with prejudices.
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Certainly he who can digest a second or third fluxion need not, methinks, be squeamish about any point in divinity.
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All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
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If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.
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The table I write on I say exists ... meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
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The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
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There being in the make of an English mind a certain gloom and eagerness, which carries to the sad extreme religion to fanaticism free-thinking to atheism liberty to rebellion.
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Whenever I attempt to frame a simple idea of time, abstracted from the succession of ideas in my mind, which flows uniformly, and is participated by all beings, I am lost and embrangled in inextricable difficulties.
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Doth the Reality of sensible things consist in being perceived? or, is it something distinct from their being perceived, and that bears no relation to the mind?
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Truth is the cry of all, but the game of few.
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