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That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what every body will allow.

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Imagination
Passion
Body
Formed
Ideas
Passions
Without
Allow
Every
Neither
Mind
Exist
Thoughts

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God is a being of transcendent and unlimited perfections: his nature therefore is incomprehensible to finite spirits.
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All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
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Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
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[Christianity] neither enjoins the nastiness of the Cynic, nor the insensibility of the Stoic.
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The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.
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Every knave is a thorough knave, and a thorough knave is a knave throughout.
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
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What doubts, what hypotheses, what labyrinths of amusement, what fields of disputation, what an ocean of false learning, may be avoided by that single notion of immaterialism!
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The love of truth, virtue, and the happiness of mankind are specious pretexts, but not the inward principles that set divines at work else why should they affect to abuse human reason, to disparage natural religion, to traduce the philosophers as they universally do?
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We have first raised a dust and then complain we cannot see.
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Make a point never go clear, it is great odds that a man whose habits and the bent of whose mind lie a contrary way, shall be unable to comprehend it. So weak a thing is reason in competition with inclination.
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The world is like a board with holes in it, and the square men have got into the round holes, and the round into the square.
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Whenever I attempt to frame a simple idea of time, abstracted from the succession of ideas in my mind, which flows uniformly, and is participated by all beings, I am lost and embrangled in inextricable difficulties.
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I might as well doubt of my own being, as of the being of those things I actually see and feel.
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For my own private satisfaction, I had rather be master of my own time than wear a diadem.
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It is impossible that a man who is false to his friends and neighbours should be true to the public.
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To be is to be perceived (Esse est percipi). Or, If a tree falls in the forest and no one is there to hear it, does it make a sound?
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To me it seems that liberty and virtue were made for each other. If any man wish to enslave his country, nothing is a fitter preparative than vice and nothing leads to vice so surely as irreligion.
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Certainly he who can digest a second or third fluxion need not, methinks, be squeamish about any point in divinity.
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Casting an eye on the education of children, from whence I can make a judgment of my own, I observe they are instructed in religious matters before they can reason about them, and consequently that all such instruction is nothing else but filling the tender mind of a child with prejudices.
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