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Doth the Reality of sensible things consist in being perceived? or, is it something distinct from their being perceived, and that bears no relation to the mind?

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Relation
Bears
Reality
Mind
Consist
Something
Distinct
Things
Doth
Perceived
Sensible

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Truth is the cry of all, but the game of few.
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[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.
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The love of truth, virtue, and the happiness of mankind are specious pretexts, but not the inward principles that set divines at work else why should they affect to abuse human reason, to disparage natural religion, to traduce the philosophers as they universally do?
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To be is to be perceived (Esse est percipi). Or, If a tree falls in the forest and no one is there to hear it, does it make a sound?
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Upon the whole, I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to our selves. That we have first raised a dust, and then complain, we cannot see.
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What doubts, what hypotheses, what labyrinths of amusement, what fields of disputation, what an ocean of false learning, may be avoided by that single notion of immaterialism!
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Certainly he who can digest a second or third fluxion need not, methinks, be squeamish about any point in divinity.
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The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
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The world is like a board with holes in it, and the square men have got into the round holes, and the round into the square.
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That thing of hell and eternal punishment is the most absurd, as well as the most disagreeable thought that ever entered into the head of mortal man.
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[Christianity] neither enjoins the nastiness of the Cynic, nor the insensibility of the Stoic.
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He who says there is no such thing as an honest man, you may be sure is himself a knave.
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God is a being of transcendent and unlimited perfections: his nature therefore is incomprehensible to finite spirits.
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That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what every body will allow.
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I had rather be an oyster than a man, the most stupid and senseless of animals.
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The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
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It is impossible that a man who is false to his friends and neighbours should be true to the public.
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All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
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The table I write on I say exists ... meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
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