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Doth the Reality of sensible things consist in being perceived? or, is it something distinct from their being perceived, and that bears no relation to the mind?

George Berkeley

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George Berkeley
Age: 67 †
Born: 1685
Born: March 12
Died: 1753
Died: January 14
Anglican Priest
Epistemologist
Metaphysician
Philosopher
Philosopher Of Science
Writer
Bishop Berkeley
Bishop George Berkeley
Things
Doth
Perceived
Sensible
Relation
Bears
Reality
Mind
Consist
Something
Distinct

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It is impossible that a man who is false to his friends and neighbours should be true to the public.
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[Tar water] is of a nature so mild and benign and proportioned to the human constitution, as to warm without heating, to cheer but not inebriate.
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All those who write either explicitly or by insinuation against the dignity, freedom, and immortality of the human soul, may so far forth be justly said to unhinge the principles of morality, and destroy the means of making men reasonably virtuous.
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[Christianity] neither enjoins the nastiness of the Cynic, nor the insensibility of the Stoic.
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Certainly he who can digest a second or third fluxion need not, methinks, be squeamish about any point in divinity.
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All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
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Whatever is immediately perceived is an idea: and can any idea exist out of the mind?
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Whenever I attempt to frame a simple idea of time, abstracted from the succession of ideas in my mind, which flows uniformly, and is participated by all beings, I am lost and embrangled in inextricable difficulties.
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Westward the course of empire takes its way The four first acts already past, A fifth shall close the drama with the day: Time's noblest offspring is the last.
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The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.
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Every knave is a thorough knave, and a thorough knave is a knave throughout.
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Upon the whole, I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to our selves. That we have first raised a dust, and then complain, we cannot see.
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If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.
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To be is to be perceived (Esse est percipi). Or, If a tree falls in the forest and no one is there to hear it, does it make a sound?
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Casting an eye on the education of children, from whence I can make a judgment of my own, I observe they are instructed in religious matters before they can reason about them, and consequently that all such instruction is nothing else but filling the tender mind of a child with prejudices.
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That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what every body will allow.
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What doubts, what hypotheses, what labyrinths of amusement, what fields of disputation, what an ocean of false learning, may be avoided by that single notion of immaterialism!
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For my own private satisfaction, I had rather be master of my own time than wear a diadem.
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We have first raised a dust and then complain we cannot see.
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The fawning courtier and the surly squire often mean the same thing,--each his own interest.
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