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In history, we are concerned with what has been and what is in philosophy, however, we are concerned not with what belongs exclusively to the past or to the future, but with that which is, both now and eternally — in short, with reason.

Georg Wilhelm Friedrich Hegel

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Georg Wilhelm Friedrich Hegel
Age: 61 †
Born: 1770
Born: August 27
Died: 1831
Died: November 14
Philosopher
Philosophy Historian
University Teacher
G. W. F. Hegel
Hegel
However
Concerned
Short
Philosophy
Future
History
Eternally
Past
Exclusively
Reason
Belongs

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Impatience asks for the impossible, wants to reach the goal without the means of getting there. The length of the journey has to be borne with, for every moment is necessary.
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War is progress, peace is stagnation.
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What the English call comfortable is something endless and inexhaustible. Every condition of comfort reveals in turn its discomfort, and these discoveries go on for ever. Hence the new want is not so much a want of those who have it directly, but is created by those who hope to make profit from it.
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The essence of the modern state is the union of the universal with the full freedom of the particular, and with the welfare of individuals.
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World history is a court of judgment.
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The State is the absolute reality and the individual himself has objective existence, truth and morality only in his capacity as a member of the State.
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In a true tragedy, both parties must be right.
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The people will learn to feel the dignity of man. They will not merely demand their rights, which have been trampled in the dust, but themselves will take them - make them their own.
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Genuine tragedies in the world are not conflicts between right and wrong. They are conflicts between two rights.
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History is not the soil of happiness. The periods of happiness are blank pages in it.
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Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized--the question involuntarily arises--to what principle, to what final aim these enormous sacrifices have been offered.
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Propounding peace and love without practical or institutional engagement is delusion, not virtue.
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Evil resides in the very gaze which perceives Evil all around itself.
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As high as mind stands above nature, so high does the state stand above physical life. Man must therefore venerate the state as a secular deity.
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The sole work and deed of universal freedom is therefore death, a death too which has no inner significance or filling, for what is negated is the empty point of the absolutely free self. It is thus the coldest and meanest of all deaths, with no more significance than cutting off a head of cabbage or swallowing a mouthful of water.
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If you want to love you must serve, if you want freedom you must die.
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Animals are in possession of themselves their soul is in possession of their body. But they have no right to their life, because they do not will it.
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What is reasonable is real that which is real is reasonable.
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The people are that part of the state that does not know what it wants.
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The man whom philosophy leaves cold, and the man whom real faith does not illuminate, may be assured that the fault lies in them, not in knowledge and faith. The former is still an alien to philosophy, the latter an alien to faith.
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