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Consequently, the sensuous aspect of art is related only to the two theoretical sensesof sight and hearing, while smell, taste, and touch remain excluded.
Georg Wilhelm Friedrich Hegel
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Georg Wilhelm Friedrich Hegel
Age: 61 †
Born: 1770
Born: August 27
Died: 1831
Died: November 14
Philosopher
Philosophy Historian
University Teacher
G. W. F. Hegel
Hegel
Sight
Consequently
Taste
Theoretical
Food
Related
Art
Smell
Two
Hearing
Remain
Touch
Sensuous
Aspect
Excluded
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The proofs of the existence of God are to such an extent fallen into discredit that they pass for something antiquated, belonging to days gone by.
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When needs and means become abstract in quality, abstraction is also a character of the reciprocal relation of individuals to oneanother. This abstract character, universality, is the character of being recognized and is the moment which makes concrete, i.e. social, the isolated and abstract needs and their ways and means of satisfaction.
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The evident character of this defective cognition of which mathematics is proud, and on which it plumes itself before philosophy, rests solely on the poverty of its purpose and the defectiveness of its stuff, and is therefore of a kind that philosophy must spurn
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Once the state has been founded, there can no longer be any heroes. They come on the scene only in uncivilized conditions.
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History in general is therefore the development of Spirit in Time, as Nature is the development of the Idea is Space.
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Nothing great has been and nothing great can be accomplished without passion. It is only a dead, too often, indeed, a hypocriticalmoralizing which inveighs against the form of passion as such.
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Evil resides in the very gaze which perceives Evil all around itself.
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Nothing great in the world has ever been accomplished without passion.
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The people are that part of the state that does not know what it wants.
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Beauty is merely the Spiritual making itself known sensuously.
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It is because the method of physics does not satisfy the comprehension that we have to go on further.
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Too fair to worship, too divine to love.
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The man whom philosophy leaves cold, and the man whom real faith does not illuminate, may be assured that the fault lies in them, not in knowledge and faith. The former is still an alien to philosophy, the latter an alien to faith.
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What is reasonable is real that which is real is reasonable.
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Mere goodness can achieve little against the power of nature.
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To him who looks at the world rationally the world looks rationally back.
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