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In the latter case life rests upon a thousand presuppositions which the individual can never trace back to their origins, and verify but which he must accept upon faith and belief.

Georg Simmel

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Georg Simmel
Age: 60 †
Born: 1858
Born: March 1
Died: 1918
Died: September 28
Philosopher
Sociologist
University Teacher
Berlin
Germany
Georg Zimmelʹ
Georuku Jinmeru
G. Zimmelʹ
Georg Zimmel
G. Simmel
Accept
Back
Presuppositions
Must
Accepting
Verify
Never
Thousand
Origins
Life
Cases
Rests
Belief
Trace
Upon
Latter
Faith
Case
Individual

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Secrecy is thus, so to speak, a transition stadium between being and not-being.
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Cities are, first of all, seats of the highest economic division of labor.
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Every relationship between persons causes a picture of each to take form in the mind of the other, and this picture evidently is in reciprocal relationship with that personal relationship.
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Secrecy sets barriers between men, but at the same time offers the seductive temptation to break through the barriers by gossip or confession.
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Every superior personality, and every superior performance, has, for the average of mankind, something mysterious.
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Wandering, (is) considered as a state of detachment form every given point in space.
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He is educated who knows how to find out what he doesn't know.
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Modern culture is constantly growing more objective. Its tissues grow more and more out of impersonal energies, and absorb less and less the subjective entirety of the individual.
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By my existence I am nothing more than an empty place, an outline,that is reserved within being in general. Given with it, though, is the duty to fill in this empty place. That is my life.
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Thus, the technique of metropolitan life is unimaginable without the most punctual integration of all activities and mutual relations into a stable and impersonal time schedule.
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The first internal relation that is essential to a secret society is the reciprocal confidence of its members.
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Music and love are the only accomplishments of humanity which do not, in an absolute sense, have to be called attempts with unsuitable means.
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Every relationship between two individuals or two groups will be characterized by the ratio of secrecy that is involved in it.
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In order to accommodate to change and to the contrast of phenomena, the intellect does not require any shocks and inner upheavals it is only through such upheavals that the more conservative mind could accommodate to the metropolitan rhythm of events.
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The metropolis has always been the seat of the money economy.
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For, to be a stranger is naturally a very positive relation it is a specific form of interaction.
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The psychological basis of the metropolitan type of individuality consists in the intensification of nervous stimulation which results from the swift and uninterrupted change of outer and inner stimuli.
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Discretion is nothing other than the sense of justice with respect to the sphere of the intimate contents of life.
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The intellectually sophisticated person is indifferent to all genuine individuality, because relationships and reactions result from it which cannot be exhausted with logical operations.
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The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life.
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