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Secrecy sets barriers between men, but at the same time offers the seductive temptation to break through the barriers by gossip or confession.

Georg Simmel

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Georg Simmel
Age: 60 †
Born: 1858
Born: March 1
Died: 1918
Died: September 28
Philosopher
Sociologist
University Teacher
Berlin
Germany
Georg Zimmelʹ
Georuku Jinmeru
G. Zimmelʹ
Georg Zimmel
G. Simmel
Time
Confession
Gossip
Barriers
Sets
Temptation
Offers
Break
Seductive
Men
Secrecy

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Cities are, first of all, seats of the highest economic division of labor.
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The metropolis has always been the seat of the money economy.
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Modern culture is constantly growing more objective. Its tissues grow more and more out of impersonal energies, and absorb less and less the subjective entirety of the individual.
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Music and love are the only accomplishments of humanity which do not, in an absolute sense, have to be called attempts with unsuitable means.
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The psychological basis of the metropolitan type of individuality consists in the intensification of nervous stimulation which results from the swift and uninterrupted change of outer and inner stimuli.
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The first internal relation that is essential to a secret society is the reciprocal confidence of its members.
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In order to accommodate to change and to the contrast of phenomena, the intellect does not require any shocks and inner upheavals it is only through such upheavals that the more conservative mind could accommodate to the metropolitan rhythm of events.
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He is educated who knows how to find out what he doesn't know.
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Every superior personality, and every superior performance, has, for the average of mankind, something mysterious.
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Secrecy is thus, so to speak, a transition stadium between being and not-being.
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The intellectually sophisticated person is indifferent to all genuine individuality, because relationships and reactions result from it which cannot be exhausted with logical operations.
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Discretion is nothing other than the sense of justice with respect to the sphere of the intimate contents of life.
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In the latter case life rests upon a thousand presuppositions which the individual can never trace back to their origins, and verify but which he must accept upon faith and belief.
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For, to be a stranger is naturally a very positive relation it is a specific form of interaction.
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Thus, the technique of metropolitan life is unimaginable without the most punctual integration of all activities and mutual relations into a stable and impersonal time schedule.
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The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life.
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Wandering, (is) considered as a state of detachment form every given point in space.
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Every relationship between two individuals or two groups will be characterized by the ratio of secrecy that is involved in it.
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