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Whatever the hateful do to the hateful, or an enemy to an enemy, worse is the harm of a misguided mind directed at oneself.

Gautama Buddha

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Gautama Buddha
Bhikkhu
Founding Figure
Philosopher
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Siddhārtha Gautama
Shakyamuni
Buddha
Lord Buddha
Buddhadeva
Devarajalu
Gautam
Gotam
Khajit
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Sakyasinha
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Shakyasinha
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Mind
Hateful
Directed
Buddhist
Harm
Oneself
Worse
Enemy
Whatever
Misguided

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Attention leads to immortality. Carelessness leads to death. Those who pay attention will not die, while the careless are as good as dead already.
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There's a treasury full of jade and jewels It is in you. Don't go searching far from home for it-it's here.
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All of you knowing now, Tthat the Buddhas, the Teachers of the Ages, In accord with what is peculiarly appropriate, have recourse to expedient devices, Need have no more doubts or uncertainties. Your hearts shall give rise to great joy, Since you know that you yourselves Shall become Buddhas.
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Winter always turns into Spring.
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He whose inflowing thoughts are dried up, who is unattached to food, whose dwelling place is an empty and imageless release - the way of such a person is hard to follow, like the path of birds through the sky.
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Wakefulness is the way to life. The fool sleeps As if he were already dead, But the master is awake And he lives forever.
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No one can escape death and unhappiness. If people expect only happiness in life, they will be disappointed.
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If one is the master of oneself, one is the resort one can depend on therefore, one should control oneself of all.
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The man who foolishly does me wrong, I will return to him the protection of my most ungrudging love and the more evil comes from him, the more good shall go from me.
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Develop a mind that is vast like space, where experiences both pleasant and unpleasant can appear and disappear without conflict, struggle or harm. Rest in a mind like vast sky.
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If a traveller does not meet with one who is his better, or his equal, let him firmly keep to his solitary journey there is no companionship with a fool.
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Cut down the forest, not just a tree. Out of the forest of desire springs danger. By cutting down both the forest of desire and the brushwood of longing, be rid of the forest, bhikkhus.
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The grudge you hold on to is like a hot coal that you intend to throw at someone, only you're the one who gets burned.
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I have passed in ignorance through a cycle of many rebirths, seeking the builder of the house. Continuous rebirth is a painful thing. But now, housebuilder, I have found you out. You will not build me a house again. All your rafters are broken, your ridge-pole shattered. My mind is free from active thought, and has made an end of craving.
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It is wrong to think that misfortunes come from the east or from the west they originate within one's own mind.
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How deeply did you learn to let go?
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A wrong action may not bring its reaction at once, even as fresh milk turns not sour at once: like a smouldering fire concealed under ashes it consumes the wrongdoer, the fool.
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Full of love for all things in the world, practicing virtue, in order to benefit others, this man alone is happy.
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Of all footprints, that of the elephant is supreme. Similarly, of all mindfulness meditations, that on death is supreme.
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