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It is a man's own mind, not his enemy or foe, that lures him to evil ways.
Gautama Buddha
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Gautama Buddha
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Siddhārtha Gautama
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More quotes by Gautama Buddha
Speak only the speech that neither torments self nor does harm to others. That speech is truly well spoken.
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Suffering, if it does not diminish love, will transport us to the furthest shore.
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All of you knowing now, Tthat the Buddhas, the Teachers of the Ages, In accord with what is peculiarly appropriate, have recourse to expedient devices, Need have no more doubts or uncertainties. Your hearts shall give rise to great joy, Since you know that you yourselves Shall become Buddhas.
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Everything is based on mind, is led by mind, is fashioned by mind. If you speak and act with a pure mind, happiness will follow you, as a shadow clings to a form.
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In the end these things matter most: How well did you love? How fully did you live? How deeply did you let go?
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Cut out the love of self, like an autumn lotus with thy hand!
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A man who will be the public leader, must know how to be the public follower.
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Your worst enemy cannot harm you as much as your own unguarded thoughts.
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I do not fight with the world but the world fights with me.
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How deeply did you learn to let go?
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You are as the yellow leaf. The messengers of death are at hand. You are to travel far away. What will you take with you? You are the lamp To lighten the way. Then hurry, hurry. When your light shines.
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Flower and thorn are in the same stem.
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How does one stay mindful? Where feelings are known as they arise, known as they persist, known as they pass away. Thoughts are known as they arise, known as they persist, known as they pass away. Perceptions are known they arise, known as they persist, known as they pass away. This is how a monk stays awake.
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The greatest action is not conforming with the worlds ways.
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Karma grows from our hearts. Karma terminates from our hearts.
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Just as you have come to know, the false discrimination of yourself, apply this mentally to all phenomena
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In a controversy the instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves. This is a helpful pointer for our everyday presence-practice. Can you catch yourself angrily defending your point of view or attacking the other person's? There's the ego.
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Reverence, humility, contentment, gratitude and hearing the good Dhamma, this is the best good luck.
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