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There has to be evil so that good can prove its purity above it.
Gautama Buddha
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Gautama Buddha
Bhikkhu
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Siddhārtha Gautama
Shakyamuni
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Be your own lamps. Be your own shelters. Hang on to the truth as a lamp. Hang on to the truth as a refuge.
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Do not underestimate what you specific conventional, nor covetousness others. He who envies others does not terra firma organization of intellect.
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We do not learn by experience, but by our capacity for experience.
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Realizing the doctrine of dependent-arising, the wise do not at all partake of extreme views
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If you endeavor to embrace the Way through much learning, the Way will not be understood. If you observe the Way with simplicity of heart, great indeed is this Way.
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There has to be evil so that good can prove its purity above it. To live a pure unselfish life, one must count nothing as one's own in the midst of abundance.
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When an evil-doer, seeing you practise goodness, comes and maliciously insults you, you should patiently endure it and not feel angry with him, for the evil-doer is insulting himself by trying to insult you.
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You, as much as anyone in the universe, deserve your love and respect.
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It is good to have companions when occasion arises, and it is good to be contented with whatever comes.
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There is nothing so disobedient as an undisciplined mind, and there is nothing so obedient as a disciplined mind.
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Those who are free of resentful thoughts surely find peace.
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One should not kill a living being, nor cause it to be killed, nor should one incite another to kill. Do not injure any being, either strong or weak, in the world.
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The greatest impurity is ignorance. Free yourself from it. Be pure.
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Like fresh milk a bad deed does not turn at once. It follows a fool scorching him like a smouldering fire.
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Who ever lives looking for pleasure only, his senses uncontrolled, immoderate in his enjoyments, idle and weak, the tempter will certainly overcome him, as the wind blows down a weak tree.
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Happiness never decreased by being shared.
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Let them not do the slightest thing that the wise would later reprove.
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I will not look at another's bowl intent on finding fault: a training to be observed.
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These teachings are like a raft, to be abandoned once you have crossed the flood. Since you should abandon even good states of mind generated by these teachings, How much more so should you abandon bad states of mind!
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They are not following dharma who resort to violence to achieve their purpose. But those who lead others through nonviolent means, knowing right and wrong, may be called guardians of the dharma. Those who really seek the path to Enlightenment dictate terms to their mind. Then they proceed with strong determination.
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