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Empirical description involves enslavement to the object by decreeing passivity on the part of the subject.

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Description
Object
Subject
Subjects
Objects
Enslavement
Part
Empirical
Passivity
Involves

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In living off all the reflecting light furnished by poets, the I which dreams the reverie reveals itself not as poet but as poetizing I.
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It is better to live in a state of impermanence than in one of finality.
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Nobody knows that in reading we are re-living our temptations to be a poet. All readers who have a certain passion for reading, nurture and repress, through reading, the desire to become a writer.
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There is no original truth, only original error.
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Cosmic reveries separate us from project reveries. They situate us in a world and not in a society. The cosmic reverie possesses a sort of stability or tranquility. It helps us escape time. It is a state.
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Why should the actions of the imagination not be as real as those of perception?
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A man is a man to the extent that he is a superman. A man should be defined by the sum of those tendencies which impel him to surpass the human condition.
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The dream remains overloaded with the badly lived passions of daytime life. Solitude in the nocturnal dream is always a hostility. It is strange. It isn't really our solitude.
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Written language must be considered as a particular psychic reality. The book is permanent it is an object in your field of vision. It speaks to you with a monotonous authority which even its author would not have. You are fairly obliged to read what is written.
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To feel most beautifully alive means to be reading something beautiful.
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For in the end, the irreality function functions as well in the face of man as in the face of the cosmos. What would we know of others if we did not imagine things?
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Air is the very substance of our freedom, the substance of superhuman joy.... aerial joy is freedom.
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There are children who will leave a game to go and be bored in a corner of the garret. How often have I wished for the attic of my boredom when the complications of life made me lose the very germ of freedom!
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Any comparison diminishes the expressive qualities of the terms of the comparison.
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By listening to certain words as a child listens to the sea in a seashell, a word dreamer hears the murmur of a world of dreams.
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Irony gives us, at little expense, the impression that we are experienced psychologists.
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If I were asked to name the chief benefit of the house, I should say: the house shelters day-dreaming, the house protects the dreamer, the house allows one to dream in peace.
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The image can only be studied through the image, by dreaming images as they gather in reverie. It is a non-sense to claim to study imagination objectively since one really receives the image only if he admires it. Already in comparing one image to another, one runs the risk of losing participation in its individuality.
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We believe we can also show that words do not have exactly the same psychic weight depending on whether they belong to the language of reverie or to the language of daylight life-to rested language or language under surveillance-to the language of natural poetry or to the language hammered out by authoritarian prosodies.
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We understand nature by resisting it.
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