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To disappear into deep water or to disappear toward a far horizon, to become part of depth of infinity, such is the destiny of man that finds its image in the destiny of water.

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Deep
Infinity
Water
Horizon
Become
Finds
Part
Disappear
Men
Depth
Image
Destiny
Toward

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The great function of poetry is to give back to us the situations of our dreams.
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Through imagination, thanks to the subtleties of the irreality function, we re-enter the world of confidence, the world of the confident being, which is the proper world for reverie.
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The psychology of the alchemist is that of reveries trying to constitute themselves in experiments on the exterior world. A double vocabulary must be established between reverie and experiment. The exaltation of the names of substances is the preamble to experiments on the exalted substances.
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It will always be a fact that the woman is the person one idealizes, also the person who wishes his idealization.
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The past of the soul is so distant! The soul does not live on the edge of time. It finds its rest in the universe imagined by reverie.
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To go upstairs in the word house is to withdraw step by step while to go down to the cellar is to dream.
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There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.
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A pretext-not a cause-is sufficient for us to enter the solitary situation, the situation of the dreaming solitude. In this solitude, memories arrange themselves in tableaux. Decor takes precedence over drama. Sad memories take on at least the peace of melancholy.
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It is through the intentionality of poetic imagination that the poet's soul discovers the opening of consciousness common to all true poetry.
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The philosophy of poetry must acknowledge that the poetic act has no past, at least no recent past, in which its preparation and appearance could be followed.
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Any comparison diminishes the expressive qualities of the terms of the comparison.
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In living off all the reflecting light furnished by poets, the I which dreams the reverie reveals itself not as poet but as poetizing I.
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At all times and in all fields the explanation by fire is a rich explanation.
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The poetic image exists apart from causality.
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Man is an imagining being.
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By listening to certain words as a child listens to the sea in a seashell, a word dreamer hears the murmur of a world of dreams.
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If I were asked to name the chief benefit of the house, I should say: the house shelters day-dreaming, the house protects the dreamer, the house allows one to dream in peace.
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The night dreamer cannot articulate a cogito. The night dream is a dream without a dreamer.
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The dream remains overloaded with the badly lived passions of daytime life. Solitude in the nocturnal dream is always a hostility. It is strange. It isn't really our solitude.
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Written language must be considered as a particular psychic reality. The book is permanent it is an object in your field of vision. It speaks to you with a monotonous authority which even its author would not have. You are fairly obliged to read what is written.
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