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So, like a forgotten fire, a childhood can always flare up again within us.

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Forgotten
Childhood
Fire
Within
Always
Like
Flare
Healing

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The metaphor is~ an origin, the origin of an image which acts directly, immediately.
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What is the source of our first suffering? It lies in the fact that we hesitated to speak... It was born in the moment when we accumulated silent things within us.
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If I were asked to name the chief benefit of the house, I should say: the house shelters day-dreaming, the house protects the dreamer, the house allows one to dream in peace.
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For a knowledge of intimacy, localization in the spaces of our intimacy is more urgent than determination of dates.
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Perhaps it is even a good idea to stir up a rivalry between conceptual and imaginative activity. In any case, one will encounter nothing but disappointments if he intends to make them cooperate. The image can not provide matter for a concept. By giving stability to the image, the concept would stifle its life.
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The characteristic of scientific progress is our knowing that we did not know.
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The cleverer I am at miniaturizing the world, the better I possess it.
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By following the path of reverie-a constantly downhill path-consciousness relaxes and wanders-and consequently becomes clouded. So it is never the right time, when one is dreaming, to do phenomenology.
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When the image is new, the world is new.
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A pretext-not a cause-is sufficient for us to enter the solitary situation, the situation of the dreaming solitude. In this solitude, memories arrange themselves in tableaux. Decor takes precedence over drama. Sad memories take on at least the peace of melancholy.
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The house protects the dreamer, the house allows one to dream in peace
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A book is always an emergence above everyday life. A book is expressed life and thus is an addition to life.
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Thanks to his complex convictions, made strong with the forces of animus and anima, the alchemist believes he is seizing the soul of the world, participating in the soul of the world. Thus, from the world to the man, alchemy is a problem of souls.
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Nobody knows that in reading we are re-living our temptations to be a poet. All readers who have a certain passion for reading, nurture and repress, through reading, the desire to become a writer.
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In living off all the reflecting light furnished by poets, the I which dreams the reverie reveals itself not as poet but as poetizing I.
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It will always be a fact that the woman is the person one idealizes, also the person who wishes his idealization.
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Man is an imagining being.
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It is a poor reverie which invites a nap. One must even wonder whether, in this failing asleep, the subconscious itself does not undergo a decline in being.
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Written language must be considered as a particular psychic reality. The book is permanent it is an object in your field of vision. It speaks to you with a monotonous authority which even its author would not have. You are fairly obliged to read what is written.
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Any comparison diminishes the expressive qualities of the terms of the comparison.
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