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So, like a forgotten fire, a childhood can always flare up again within us.

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Like
Flare
Healing
Forgotten
Childhood
Fire
Within
Always

More quotes by Gaston Bachelard

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Of course, any simplification runs the risk of mutilating reality but it helps us establish perspectives.
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Irony gives us, at little expense, the impression that we are experienced psychologists.
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Two half philosophers will probably never a whole metaphysician make.
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The human mind has claimed for water one of its highest values-the value of purity.
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A man is a man to the extent that he is a superman. A man should be defined by the sum of those tendencies which impel him to surpass the human condition.
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Dreaming by the river, I dedicated my imagination to water, to clear, green water, the water that makes the meadows green.
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Cosmic reveries separate us from project reveries. They situate us in a world and not in a society. The cosmic reverie possesses a sort of stability or tranquility. It helps us escape time. It is a state.
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To disappear into deep water or to disappear toward a far horizon, to become part of depth of infinity, such is the destiny of man that finds its image in the destiny of water.
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Perhaps it is even a good idea to stir up a rivalry between conceptual and imaginative activity. In any case, one will encounter nothing but disappointments if he intends to make them cooperate. The image can not provide matter for a concept. By giving stability to the image, the concept would stifle its life.
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Childhood lasts all through life.
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To verify images kills them, and it is always more enriching to imagine than to experience.
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There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.
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The psychology of the alchemist is that of reveries trying to constitute themselves in experiments on the exterior world. A double vocabulary must be established between reverie and experiment. The exaltation of the names of substances is the preamble to experiments on the exalted substances.
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The philosophy of poetry must acknowledge that the poetic act has no past, at least no recent past, in which its preparation and appearance could be followed.
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In living off all the reflecting light furnished by poets, the I which dreams the reverie reveals itself not as poet but as poetizing I.
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There are children who will leave a game to go and be bored in a corner of the garret. How often have I wished for the attic of my boredom when the complications of life made me lose the very germ of freedom!
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To live life well is to express life poorly if one expresses life too well, one is living it no longer.
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Love is never finished expressing itself, and it expresses itself better the more poetically it is dreamed.
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We believe we can also show that words do not have exactly the same psychic weight depending on whether they belong to the language of reverie or to the language of daylight life-to rested language or language under surveillance-to the language of natural poetry or to the language hammered out by authoritarian prosodies.
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What action could bodies and substances have if they were not named in a further increase of dignity where common nouns become proper nouns?
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