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The dream remains overloaded with the badly lived passions of daytime life. Solitude in the nocturnal dream is always a hostility. It is strange. It isn't really our solitude.
Gaston Bachelard
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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Strange
Nocturnal
Passion
Daytime
Dream
Hostility
Really
Badly
Always
Passions
Life
Solitude
Remains
Lived
Overloaded
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Happy is the man who knows or even the man who remembers those silent vigils where silence itself was the sign of the communion of souls!
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Through imagination, thanks to the subtleties of the irreality function, we re-enter the world of confidence, the world of the confident being, which is the proper world for reverie.
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Two half philosophers will probably never a whole metaphysician make.
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Perhaps it is even a good idea to stir up a rivalry between conceptual and imaginative activity. In any case, one will encounter nothing but disappointments if he intends to make them cooperate. The image can not provide matter for a concept. By giving stability to the image, the concept would stifle its life.
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The reveries of two solitary souls prepare the sweetness of loving.
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At all times and in all fields the explanation by fire is a rich explanation.
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The past of the soul is so distant! The soul does not live on the edge of time. It finds its rest in the universe imagined by reverie.
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The subconscious is ceaselessly murmuring, and it is by listening to these murmurs that one hears its truth.
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It is a poor reverie which invites a nap. One must even wonder whether, in this failing asleep, the subconscious itself does not undergo a decline in being.
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The characteristic of scientific progress is our knowing that we did not know.
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By listening to certain words as a child listens to the sea in a seashell, a word dreamer hears the murmur of a world of dreams.
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Imagination is a tree. It has the integrative virtues of a tree. It is root and boughs. It lives between earth and sky. It lives in the earth and the wind. The imagined tree imperceptibly becomes a cosmological tree, the tree which epitomises a universe, which makes a universe.
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For a knowledge of intimacy, localization in the spaces of our intimacy is more urgent than determination of dates.
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The cleverer I am at miniaturizing the world, the better I possess it.
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Nobody knows that in reading we are re-living our temptations to be a poet. All readers who have a certain passion for reading, nurture and repress, through reading, the desire to become a writer.
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