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Childhood knows unhappiness through men. In solitude, it can relax its aches. When the human world leaves him in peace, the child feels like the son of the cosmos.

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Feels
Leaves
Children
Solitude
Men
Son
Like
Childhood
Aches
World
Child
Ache
Peace
Cosmos
Human
Unhappiness
Humans
Relax

More quotes by Gaston Bachelard

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The repose of sleep refreshes only the body. It rarely sets the soul at rest. The repose of the night does not belong to us. It is not the possession of our being. Sleep opens within us an inn for phantoms. In the morning we must sweep out the shadows.
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It is through the intentionality of poetic imagination that the poet's soul discovers the opening of consciousness common to all true poetry.
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It is better to live in a state of impermanence than in one of finality.
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When the image is new, the world is new.
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Dreaming by the river, I dedicated my imagination to water, to clear, green water, the water that makes the meadows green.
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We believe we can also show that words do not have exactly the same psychic weight depending on whether they belong to the language of reverie or to the language of daylight life-to rested language or language under surveillance-to the language of natural poetry or to the language hammered out by authoritarian prosodies.
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The past of the soul is so distant! The soul does not live on the edge of time. It finds its rest in the universe imagined by reverie.
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To disappear into deep water or to disappear toward a far horizon, to become part of depth of infinity, such is the destiny of man that finds its image in the destiny of water.
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Why should the actions of the imagination not be as real as those of perception?
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The human mind has claimed for water one of its highest values-the value of purity.
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We understand nature by resisting it.
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By following the path of reverie-a constantly downhill path-consciousness relaxes and wanders-and consequently becomes clouded. So it is never the right time, when one is dreaming, to do phenomenology.
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A special kind of beauty exists which is born in language, of language, and for language.
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The psychology of the alchemist is that of reveries trying to constitute themselves in experiments on the exterior world. A double vocabulary must be established between reverie and experiment. The exaltation of the names of substances is the preamble to experiments on the exalted substances.
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A pretext-not a cause-is sufficient for us to enter the solitary situation, the situation of the dreaming solitude. In this solitude, memories arrange themselves in tableaux. Decor takes precedence over drama. Sad memories take on at least the peace of melancholy.
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The words of the world want to make sentences.
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Two half philosophers will probably never a whole metaphysician make.
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Through imagination, thanks to the subtleties of the irreality function, we re-enter the world of confidence, the world of the confident being, which is the proper world for reverie.
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The subconscious is ceaselessly murmuring, and it is by listening to these murmurs that one hears its truth.
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Love is never finished expressing itself, and it expresses itself better the more poetically it is dreamed.
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