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Childhood knows unhappiness through men. In solitude, it can relax its aches. When the human world leaves him in peace, the child feels like the son of the cosmos.

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Men
Son
Like
Childhood
Aches
World
Child
Ache
Peace
Cosmos
Human
Unhappiness
Humans
Relax
Feels
Leaves
Children
Solitude

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The repose of sleep refreshes only the body. It rarely sets the soul at rest. The repose of the night does not belong to us. It is not the possession of our being. Sleep opens within us an inn for phantoms. In the morning we must sweep out the shadows.
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Nothing is forgotten in the processes of idealization. Reveries of idealization develop, not by letting oneself be taken in by memories, but by constantly dreaming the values of a being whom one would love. And that is the way a great dreamer dreams his double. His magnified double sustains him.
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Cosmic reveries separate us from project reveries. They situate us in a world and not in a society. The cosmic reverie possesses a sort of stability or tranquility. It helps us escape time. It is a state.
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The house protects the dreamer, the house allows one to dream in peace
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Instead of looking for the dream in reverie, people should look for reverie in the dream. There are calm beaches in the midst of nightmares.
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A man is a man to the extent that he is a superman. A man should be defined by the sum of those tendencies which impel him to surpass the human condition.
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The poetic image exists apart from causality.
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Love is never finished expressing itself, and it expresses itself better the more poetically it is dreamed.
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So, like a forgotten fire, a childhood can always flare up again within us.
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Our house is our corner of the world.
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The philosophy of poetry must acknowledge that the poetic act has no past, at least no recent past, in which its preparation and appearance could be followed.
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Thanks to his complex convictions, made strong with the forces of animus and anima, the alchemist believes he is seizing the soul of the world, participating in the soul of the world. Thus, from the world to the man, alchemy is a problem of souls.
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Even a minor event in the life of a child is an event of that child's world and thus a world event.
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The metaphor is~ an origin, the origin of an image which acts directly, immediately.
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The dream remains overloaded with the badly lived passions of daytime life. Solitude in the nocturnal dream is always a hostility. It is strange. It isn't really our solitude.
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For in the end, the irreality function functions as well in the face of man as in the face of the cosmos. What would we know of others if we did not imagine things?
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To feel most beautifully alive means to be reading something beautiful.
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Through imagination, thanks to the subtleties of the irreality function, we re-enter the world of confidence, the world of the confident being, which is the proper world for reverie.
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It will always be a fact that the woman is the person one idealizes, also the person who wishes his idealization.
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The night dreamer cannot articulate a cogito. The night dream is a dream without a dreamer.
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