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Nobody knows that in reading we are re-living our temptations to be a poet. All readers who have a certain passion for reading, nurture and repress, through reading, the desire to become a writer.

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Certain
Reader
Nobody
Writer
Repress
Passion
Temptations
Reading
Nurture
Desire
Readers
Living
Temptation
Become
Poet

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It is better to live in a state of impermanence than in one of finality.
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The philosophy of poetry must acknowledge that the poetic act has no past, at least no recent past, in which its preparation and appearance could be followed.
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A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
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One doesn't read poetry while thinking of other things.
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It is through the intentionality of poetic imagination that the poet's soul discovers the opening of consciousness common to all true poetry.
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Of course, any simplification runs the risk of mutilating reality but it helps us establish perspectives.
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It is a poor reverie which invites a nap. One must even wonder whether, in this failing asleep, the subconscious itself does not undergo a decline in being.
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If I were asked to name the chief benefit of the house, I should say: the house shelters day-dreaming, the house protects the dreamer, the house allows one to dream in peace.
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Thanks to his complex convictions, made strong with the forces of animus and anima, the alchemist believes he is seizing the soul of the world, participating in the soul of the world. Thus, from the world to the man, alchemy is a problem of souls.
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Daydream transports the dreamer outside the immediate world to a world that bears the mark of infinity.
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The dream remains overloaded with the badly lived passions of daytime life. Solitude in the nocturnal dream is always a hostility. It is strange. It isn't really our solitude.
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Through imagination, thanks to the subtleties of the irreality function, we re-enter the world of confidence, the world of the confident being, which is the proper world for reverie.
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It is not a question of observation which propels mankind forward as if toward a looking glass of great magnitude it is an instance of aggrandized reflection that insinuates the human psyche to the inhuman.
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For a knowledge of intimacy, localization in the spaces of our intimacy is more urgent than determination of dates.
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Empirical description involves enslavement to the object by decreeing passivity on the part of the subject.
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Two half philosophers will probably never a whole metaphysician make.
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Reverie is commonly classified among the phenomena of psychic detente. It is lived out in a relaxed time which has no linking force. Since it functions with inattention, it is often without memory. It is a flight from out of the real that does not always find a consistent unreal world.
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The cleverer I am at miniaturizing the world, the better I possess it.
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The image can only be studied through the image, by dreaming images as they gather in reverie. It is a non-sense to claim to study imagination objectively since one really receives the image only if he admires it. Already in comparing one image to another, one runs the risk of losing participation in its individuality.
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One must always maintain one's connection to the past and yet ceaselessly pull away from it.
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