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Nobody knows that in reading we are re-living our temptations to be a poet. All readers who have a certain passion for reading, nurture and repress, through reading, the desire to become a writer.

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Become
Poet
Certain
Reader
Nobody
Writer
Repress
Passion
Temptations
Reading
Nurture
Desire
Readers
Living
Temptation

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Cosmic reveries separate us from project reveries. They situate us in a world and not in a society. The cosmic reverie possesses a sort of stability or tranquility. It helps us escape time. It is a state.
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By listening to certain words as a child listens to the sea in a seashell, a word dreamer hears the murmur of a world of dreams.
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Perhaps it is even a good idea to stir up a rivalry between conceptual and imaginative activity. In any case, one will encounter nothing but disappointments if he intends to make them cooperate. The image can not provide matter for a concept. By giving stability to the image, the concept would stifle its life.
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Childhood knows unhappiness through men. In solitude, it can relax its aches. When the human world leaves him in peace, the child feels like the son of the cosmos.
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Written language must be considered as a particular psychic reality. The book is permanent it is an object in your field of vision. It speaks to you with a monotonous authority which even its author would not have. You are fairly obliged to read what is written.
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Childhood lasts all through life.
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The poetic image exists apart from causality.
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It is not a question of observation which propels mankind forward as if toward a looking glass of great magnitude it is an instance of aggrandized reflection that insinuates the human psyche to the inhuman.
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There are children who will leave a game to go and be bored in a corner of the garret. How often have I wished for the attic of my boredom when the complications of life made me lose the very germ of freedom!
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Imagination is a tree. It has the integrative virtues of a tree. It is root and boughs. It lives between earth and sky. It lives in the earth and the wind. The imagined tree imperceptibly becomes a cosmological tree, the tree which epitomises a universe, which makes a universe.
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Instead of looking for the dream in reverie, people should look for reverie in the dream. There are calm beaches in the midst of nightmares.
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The psychology of the alchemist is that of reveries trying to constitute themselves in experiments on the exterior world. A double vocabulary must be established between reverie and experiment. The exaltation of the names of substances is the preamble to experiments on the exalted substances.
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I am alone so I dream of the being who has cured my solitude, who would be cured by solitudes. With its life, it brought me the idealizations of life, all the idealizations which give life a double, which lead life toward it summits, which make the dreamer too live by splitting.
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Love is never finished expressing itself, and it expresses itself better the more poetically it is dreamed.
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Daydream transports the dreamer outside the immediate world to a world that bears the mark of infinity.
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Why should the actions of the imagination not be as real as those of perception?
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There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.
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The great function of poetry is to give back to us the situations of our dreams.
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The night dreamer cannot articulate a cogito. The night dream is a dream without a dreamer.
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Any comparison diminishes the expressive qualities of the terms of the comparison.
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