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There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Within
Original
Help
Deeply
History
Solitude
Solitudes
Helping
Historical
Reveries
Today
Deep
Reverie
Self
Return
Descend
Name
Liberate
Names
Originals

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The psychology of the alchemist is that of reveries trying to constitute themselves in experiments on the exterior world. A double vocabulary must be established between reverie and experiment. The exaltation of the names of substances is the preamble to experiments on the exalted substances.
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Man is an imagining being.
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Nothing is forgotten in the processes of idealization. Reveries of idealization develop, not by letting oneself be taken in by memories, but by constantly dreaming the values of a being whom one would love. And that is the way a great dreamer dreams his double. His magnified double sustains him.
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Daydream transports the dreamer outside the immediate world to a world that bears the mark of infinity.
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It is a poor reverie which invites a nap. One must even wonder whether, in this failing asleep, the subconscious itself does not undergo a decline in being.
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What action could bodies and substances have if they were not named in a further increase of dignity where common nouns become proper nouns?
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I am alone so I dream of the being who has cured my solitude, who would be cured by solitudes. With its life, it brought me the idealizations of life, all the idealizations which give life a double, which lead life toward it summits, which make the dreamer too live by splitting.
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The metaphor is~ an origin, the origin of an image which acts directly, immediately.
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The characteristic of scientific progress is our knowing that we did not know.
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In living off all the reflecting light furnished by poets, the I which dreams the reverie reveals itself not as poet but as poetizing I.
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Happy is the man who knows or even the man who remembers those silent vigils where silence itself was the sign of the communion of souls!
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Childhood lasts all through life.
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The human mind has claimed for water one of its highest values-the value of purity.
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Air is the very substance of our freedom, the substance of superhuman joy.... aerial joy is freedom.
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Written language must be considered as a particular psychic reality. The book is permanent it is an object in your field of vision. It speaks to you with a monotonous authority which even its author would not have. You are fairly obliged to read what is written.
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For in the end, the irreality function functions as well in the face of man as in the face of the cosmos. What would we know of others if we did not imagine things?
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We believe we can also show that words do not have exactly the same psychic weight depending on whether they belong to the language of reverie or to the language of daylight life-to rested language or language under surveillance-to the language of natural poetry or to the language hammered out by authoritarian prosodies.
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Dreaming by the river, I dedicated my imagination to water, to clear, green water, the water that makes the meadows green.
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Even a minor event in the life of a child is an event of that child's world and thus a world event.
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Imagination is a tree. It has the integrative virtues of a tree. It is root and boughs. It lives between earth and sky. It lives in the earth and the wind. The imagined tree imperceptibly becomes a cosmological tree, the tree which epitomises a universe, which makes a universe.
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