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There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.
Gaston Bachelard
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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Self
Return
Descend
Name
Liberate
Names
Originals
Within
Original
Help
Deeply
History
Solitude
Solitudes
Helping
Historical
Reveries
Today
Deep
Reverie
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When the image is new, the world is new.
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The house protects the dreamer, the house allows one to dream in peace
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For in the end, the irreality function functions as well in the face of man as in the face of the cosmos. What would we know of others if we did not imagine things?
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What action could bodies and substances have if they were not named in a further increase of dignity where common nouns become proper nouns?
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There are children who will leave a game to go and be bored in a corner of the garret. How often have I wished for the attic of my boredom when the complications of life made me lose the very germ of freedom!
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To disappear into deep water or to disappear toward a far horizon, to become part of depth of infinity, such is the destiny of man that finds its image in the destiny of water.
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Air is the very substance of our freedom, the substance of superhuman joy.... aerial joy is freedom.
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By following the path of reverie-a constantly downhill path-consciousness relaxes and wanders-and consequently becomes clouded. So it is never the right time, when one is dreaming, to do phenomenology.
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A pretext-not a cause-is sufficient for us to enter the solitary situation, the situation of the dreaming solitude. In this solitude, memories arrange themselves in tableaux. Decor takes precedence over drama. Sad memories take on at least the peace of melancholy.
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We comfort ourselves by reliving memories of protection
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Why should the actions of the imagination not be as real as those of perception?
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The image can only be studied through the image, by dreaming images as they gather in reverie. It is a non-sense to claim to study imagination objectively since one really receives the image only if he admires it. Already in comparing one image to another, one runs the risk of losing participation in its individuality.
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The characteristic of scientific progress is our knowing that we did not know.
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At all times and in all fields the explanation by fire is a rich explanation.
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Through imagination, thanks to the subtleties of the irreality function, we re-enter the world of confidence, the world of the confident being, which is the proper world for reverie.
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The dream remains overloaded with the badly lived passions of daytime life. Solitude in the nocturnal dream is always a hostility. It is strange. It isn't really our solitude.
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Words are clamor-filled shells. There's many a story in the miniature of a single word!
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A man is a man to the extent that he is a superman. A man should be defined by the sum of those tendencies which impel him to surpass the human condition.
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The cleverer I am at miniaturizing the world, the better I possess it.
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In living off all the reflecting light furnished by poets, the I which dreams the reverie reveals itself not as poet but as poetizing I.
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