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There are children who will leave a game to go and be bored in a corner of the garret. How often have I wished for the attic of my boredom when the complications of life made me lose the very germ of freedom!

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Children
Lose
Complications
Made
Leave
Complication
Life
Game
Germs
Loses
Wished
Games
Corner
Garret
Happiness
Boredom
Attic
Freedom
Corners
Attics
Often
Bored
Germ

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For a knowledge of intimacy, localization in the spaces of our intimacy is more urgent than determination of dates.
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If I were asked to name the chief benefit of the house, I should say: the house shelters day-dreaming, the house protects the dreamer, the house allows one to dream in peace.
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Love is never finished expressing itself, and it expresses itself better the more poetically it is dreamed.
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We believe we can also show that words do not have exactly the same psychic weight depending on whether they belong to the language of reverie or to the language of daylight life-to rested language or language under surveillance-to the language of natural poetry or to the language hammered out by authoritarian prosodies.
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Man is an imagining being.
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The characteristic of scientific progress is our knowing that we did not know.
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The metaphor is~ an origin, the origin of an image which acts directly, immediately.
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By following the path of reverie-a constantly downhill path-consciousness relaxes and wanders-and consequently becomes clouded. So it is never the right time, when one is dreaming, to do phenomenology.
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By listening to certain words as a child listens to the sea in a seashell, a word dreamer hears the murmur of a world of dreams.
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The image can only be studied through the image, by dreaming images as they gather in reverie. It is a non-sense to claim to study imagination objectively since one really receives the image only if he admires it. Already in comparing one image to another, one runs the risk of losing participation in its individuality.
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Two half philosophers will probably never a whole metaphysician make.
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One must always maintain one's connection to the past and yet ceaselessly pull away from it.
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Reverie is commonly classified among the phenomena of psychic detente. It is lived out in a relaxed time which has no linking force. Since it functions with inattention, it is often without memory. It is a flight from out of the real that does not always find a consistent unreal world.
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There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.
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The repose of sleep refreshes only the body. It rarely sets the soul at rest. The repose of the night does not belong to us. It is not the possession of our being. Sleep opens within us an inn for phantoms. In the morning we must sweep out the shadows.
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The subconscious is ceaselessly murmuring, and it is by listening to these murmurs that one hears its truth.
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At all times and in all fields the explanation by fire is a rich explanation.
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Irony gives us, at little expense, the impression that we are experienced psychologists.
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