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There are children who will leave a game to go and be bored in a corner of the garret. How often have I wished for the attic of my boredom when the complications of life made me lose the very germ of freedom!

Gaston Bachelard

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Gaston Bachelard
Age: 78 †
Born: 1884
Born: June 27
Died: 1962
Died: October 16
G 巴什拉
G. Bachelard
Children
Lose
Complications
Made
Leave
Complication
Life
Game
Germs
Loses
Wished
Games
Corner
Garret
Happiness
Boredom
Attic
Freedom
Corners
Attics
Often
Bored
Germ

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The repose of sleep refreshes only the body. It rarely sets the soul at rest.
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A special kind of beauty exists which is born in language, of language, and for language.
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The metaphor is~ an origin, the origin of an image which acts directly, immediately.
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What action could bodies and substances have if they were not named in a further increase of dignity where common nouns become proper nouns?
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Of course, any simplification runs the risk of mutilating reality but it helps us establish perspectives.
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A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
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Nothing is forgotten in the processes of idealization. Reveries of idealization develop, not by letting oneself be taken in by memories, but by constantly dreaming the values of a being whom one would love. And that is the way a great dreamer dreams his double. His magnified double sustains him.
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Why should the actions of the imagination not be as real as those of perception?
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The image can only be studied through the image, by dreaming images as they gather in reverie. It is a non-sense to claim to study imagination objectively since one really receives the image only if he admires it. Already in comparing one image to another, one runs the risk of losing participation in its individuality.
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Words are clamor-filled shells. There's many a story in the miniature of a single word!
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Written language must be considered as a particular psychic reality. The book is permanent it is an object in your field of vision. It speaks to you with a monotonous authority which even its author would not have. You are fairly obliged to read what is written.
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The psychology of the alchemist is that of reveries trying to constitute themselves in experiments on the exterior world. A double vocabulary must be established between reverie and experiment. The exaltation of the names of substances is the preamble to experiments on the exalted substances.
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By following the path of reverie-a constantly downhill path-consciousness relaxes and wanders-and consequently becomes clouded. So it is never the right time, when one is dreaming, to do phenomenology.
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A book is always an emergence above everyday life. A book is expressed life and thus is an addition to life.
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It is a poor reverie which invites a nap. One must even wonder whether, in this failing asleep, the subconscious itself does not undergo a decline in being.
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Irony gives us, at little expense, the impression that we are experienced psychologists.
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What is the source of our first suffering? It lies in the fact that we hesitated to speak... It was born in the moment when we accumulated silent things within us.
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Happy is the man who knows or even the man who remembers those silent vigils where silence itself was the sign of the communion of souls!
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A pretext-not a cause-is sufficient for us to enter the solitary situation, the situation of the dreaming solitude. In this solitude, memories arrange themselves in tableaux. Decor takes precedence over drama. Sad memories take on at least the peace of melancholy.
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