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We should stop bringing more domestic animals into existence.

Gary L. Francione

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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Domestic
Bringing
Animals
Animal
Stop
Existence

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We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong - and possibly more morally wrong - to consume dairy
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99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
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Veganism is not a sacrifice. It is a joy.
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Any serious social, political, and economic change must include veganism.
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If you claim to 'love' animals but you eat animal products, you need to think critically about how you understand love.
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Does veganism require a “sacrifice”? Yes. It requires that you give up that which you never had any right to in the first place.
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Who I've been is not as important as who I'm becoming.
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The distinction between meat and other animal products is total nonsense. Vegetarianism is a morally incoherent position. If you regard animals as members of the moral community, you really don’t have a choice but to go vegan.
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You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
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Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
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We should take good care of the domestic animals we have brought into existence until they die. We should stop bringing more domestic animals into existence.
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Every sentient being values her/his life even if no one else does. That is what is meant by saying that the lives of all have inherent value.
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The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
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Veganism is not a limitation in any way it's an expansion of your love, your commitment to nonviolence, and your belief in justice for all.
Gary L. Francione
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They are nonhuman persons. They are not food. If animals matter morally at all, there is one and only one rational response: go vegan. Everything else is just participation in animal exploitation.
Gary L. Francione
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But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of 'pet' ownership to an end.
Gary L. Francione
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If we can live and prosper without killing, why would we not do so? I do not see veganism as 'extreme' in any way. I see killing for no reason as extreme in every way.
Gary L. Francione
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The proposition that humans have mental characteristics wholly absent in non-humans is inconsistent with the theory of evolution.
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Being vegan is not a matter of lifestyle. It is a matter of fundamental moral obligation. Is being vegan a matter of choice? Only insofar as we are able to choose to ignore our moral obligations not to exploit the vulnerable.
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Ethical veganism represents a commitment to nonviolence.
Gary L. Francione