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We cannot talk simultaneously about animal rights and the 'humane' slaughter of animals.

Gary L. Francione

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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Animals
Animal
Rights
Talk
Cannot
Simultaneously
Slaughter
Humane

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Who I've been is not as important as who I'm becoming.
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We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong - and possibly more morally wrong - to consume dairy
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I certainly believe that we have a moral obligation to care for the dogs, cats, and other nonhumans whose existence we have caused or facilitated as part of the institution of 'pet' ownership. But I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.
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In order to be a teacher you've got to be a student first
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Michael Vick may enjoy watching dogs fight. Someone else may find that repulsive but see nothing wrong with eating an animal who has had a life as full of pain and suffering as the lives of the fighting dogs. It's strange that we regard the latter as morally different from, and superior to, the former.
Gary L. Francione
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People need to be educated so that they can make intelligent moral choices
Gary L. Francione
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Veganism is about nonviolence: nonviolence to other sentient beings nonviolence to yourself nonviolence to the earth.
Gary L. Francione
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But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of 'pet' ownership to an end.
Gary L. Francione
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Veganism is not a limitation in any way it's an expansion of your love, your commitment to nonviolence, and your belief in justice for all.
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The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
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Ethical veganism represents a commitment to nonviolence.
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Any serious social, political, and economic change must include veganism.
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There is no moral distinction between fur and other materials made from animals, such as leather, which also is the result of the suffering and death of sentient beings.
Gary L. Francione
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It costs us so little to go vegan. It costs animals so much if we don't.
Gary L. Francione
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99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Gary L. Francione
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Being vegan is not a matter of lifestyle. It is a matter of fundamental moral obligation. Is being vegan a matter of choice? Only insofar as we are able to choose to ignore our moral obligations not to exploit the vulnerable.
Gary L. Francione
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There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
Gary L. Francione
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You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
Gary L. Francione
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Every time you drink a glass of milk or eat a piece of cheese, you harm a mother. Please go vegan.
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...eating animals involves an intentional decision to participate in the suffering and death of nonhumans where there is no plausible moral justification.
Gary L. Francione