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We should take good care of the domestic animals we have brought into existence until they die. We should stop bringing more domestic animals into existence.
Gary L. Francione
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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Animal
Stop
Existence
Dies
Care
Domestic
Take
Bringing
Good
Brought
Animals
More quotes by Gary L. Francione
Veganism is about nonviolence: nonviolence to other sentient beings nonviolence to yourself nonviolence to the earth.
Gary L. Francione
We are vegans not simply because being vegan will reduce suffering. We are vegan because every sentient being values her or his life even if no one else does. We are vegan because justice minimally requires that we not take life for trivial purposes.
Gary L. Francione
Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
Gary L. Francione
We eat animals because they taste good. And if that's O.K., what's wrong with wearing fur? We need as a society to think seriously about our institutionalized animal use.
Gary L. Francione
An aim of an argument should be progress, but progress ultimately means little without victory.
Gary L. Francione
Veganism must be the baseline if we are to have any hope of shifting the paradigm away from animals as things and toward animals as nonhuman persons.
Gary L. Francione
In order to be a teacher you've got to be a student first
Gary L. Francione
Any serious social, political, and economic change must include veganism.
Gary L. Francione
Does veganism require a “sacrifice”? Yes. It requires that you give up that which you never had any right to in the first place.
Gary L. Francione
All sentient beings should have at least one right—the right not to be treated as property
Gary L. Francione
If you are not vegan, please consider going vegan. It’s a matter of nonviolence. Being vegan is your statement that you reject violence to other sentient beings, to yourself, and to the environment, on which all sentient beings depend.
Gary L. Francione
But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of 'pet' ownership to an end.
Gary L. Francione
Who I've been is not as important as who I'm becoming.
Gary L. Francione
You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
Gary L. Francione
99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Gary L. Francione
We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong - and possibly more morally wrong - to consume dairy
Gary L. Francione
Being vegan is not a matter of lifestyle. It is a matter of fundamental moral obligation. Is being vegan a matter of choice? Only insofar as we are able to choose to ignore our moral obligations not to exploit the vulnerable.
Gary L. Francione
I certainly believe that we have a moral obligation to care for the dogs, cats, and other nonhumans whose existence we have caused or facilitated as part of the institution of 'pet' ownership. But I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.
Gary L. Francione
We should stop bringing more domestic animals into existence.
Gary L. Francione
The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
Gary L. Francione