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We should take good care of the domestic animals we have brought into existence until they die. We should stop bringing more domestic animals into existence.

Gary L. Francione

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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Animals
Animal
Stop
Existence
Dies
Domestic
Care
Bringing
Take
Good
Brought

More quotes by Gary L. Francione

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We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong - and possibly more morally wrong - to consume dairy
Gary L. Francione
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I certainly believe that we have a moral obligation to care for the dogs, cats, and other nonhumans whose existence we have caused or facilitated as part of the institution of 'pet' ownership. But I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.
Gary L. Francione
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We eat animals because they taste good. And if that's O.K., what's wrong with wearing fur? We need as a society to think seriously about our institutionalized animal use.
Gary L. Francione
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There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
Gary L. Francione
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If you claim to 'love' animals but you eat animal products, you need to think critically about how you understand love.
Gary L. Francione
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In order to be a teacher you've got to be a student first
Gary L. Francione
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Ethical veganism represents a commitment to nonviolence.
Gary L. Francione
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All sentient beings should have at least one right—the right not to be treated as property
Gary L. Francione
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We should stop bringing more domestic animals into existence.
Gary L. Francione
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We cannot talk simultaneously about animal rights and the 'humane' slaughter of animals.
Gary L. Francione
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Veganism is not a limitation in any way it's an expansion of your love, your commitment to nonviolence, and your belief in justice for all.
Gary L. Francione
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You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
Gary L. Francione
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It costs us so little to go vegan. It costs animals so much if we don't.
Gary L. Francione
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If we can live and prosper without killing, why would we not do so? I do not see veganism as 'extreme' in any way. I see killing for no reason as extreme in every way.
Gary L. Francione
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Veganism must be the baseline if we are to have any hope of shifting the paradigm away from animals as things and toward animals as nonhuman persons.
Gary L. Francione
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But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of 'pet' ownership to an end.
Gary L. Francione
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The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
Gary L. Francione
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99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Gary L. Francione
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Domesticated animals such as dogs and cats are vulnerable and entirely dependent on us for all of their needs. They live very unnatural lives because they are not part of the human world and they are not part of the animal world.
Gary L. Francione
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...eating animals involves an intentional decision to participate in the suffering and death of nonhumans where there is no plausible moral justification.
Gary L. Francione