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But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of 'pet' ownership to an end.

Gary L. Francione

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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Would
Universe
Loving
Pet
Left
Institutions
Institution
Two
Dog
Ownership
Ends
Continue
Homes
Home
Second
Guarantees
Live
Bring
Dogs
Hesitate
Whole
Animal
Provide
Breed
Even
Whether
Allowed
Guarantee

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Michael Vick may enjoy watching dogs fight. Someone else may find that repulsive but see nothing wrong with eating an animal who has had a life as full of pain and suffering as the lives of the fighting dogs. It's strange that we regard the latter as morally different from, and superior to, the former.
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Who I've been is not as important as who I'm becoming.
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If you are not vegan, please consider going vegan. It’s a matter of nonviolence. Being vegan is your statement that you reject violence to other sentient beings, to yourself, and to the environment, on which all sentient beings depend.
Gary L. Francione
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All sentient beings should have at least one right—the right not to be treated as property
Gary L. Francione
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...eating animals involves an intentional decision to participate in the suffering and death of nonhumans where there is no plausible moral justification.
Gary L. Francione
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If we can live and prosper without killing, why would we not do so? I do not see veganism as 'extreme' in any way. I see killing for no reason as extreme in every way.
Gary L. Francione
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The distinction between meat and other animal products is total nonsense. Vegetarianism is a morally incoherent position. If you regard animals as members of the moral community, you really don’t have a choice but to go vegan.
Gary L. Francione
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There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
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Every sentient being values her/his life even if no one else does. That is what is meant by saying that the lives of all have inherent value.
Gary L. Francione
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We cannot talk simultaneously about animal rights and the 'humane' slaughter of animals.
Gary L. Francione
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We should take good care of the domestic animals we have brought into existence until they die. We should stop bringing more domestic animals into existence.
Gary L. Francione
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If you claim to 'love' animals but you eat animal products, you need to think critically about how you understand love.
Gary L. Francione
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Domesticated animals such as dogs and cats are vulnerable and entirely dependent on us for all of their needs. They live very unnatural lives because they are not part of the human world and they are not part of the animal world.
Gary L. Francione
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In order to be a teacher you've got to be a student first
Gary L. Francione
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We should stop bringing more domestic animals into existence.
Gary L. Francione
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Does veganism require a “sacrifice”? Yes. It requires that you give up that which you never had any right to in the first place.
Gary L. Francione
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We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong - and possibly more morally wrong - to consume dairy
Gary L. Francione
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Humans treat animals as things that exist as means to human ends. That's morally wrong. Sexism promotes the idea that women are things that exist as means to the ends of men. That's morally wrong. We need to stop treating all persons - whether human or nonhuman - as things.
Gary L. Francione
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People need to be educated so that they can make intelligent moral choices
Gary L. Francione
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To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death—however “humane”—is a harm for humans and nonhumans alike.
Gary L. Francione