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If we can live and prosper without killing, why would we not do so? I do not see veganism as 'extreme' in any way. I see killing for no reason as extreme in every way.
Gary L. Francione
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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Without
Every
Veganism
Way
Prosper
Would
Extreme
Extremes
Killing
Reason
Live
More quotes by Gary L. Francione
In order to be a teacher you've got to be a student first
Gary L. Francione
But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of 'pet' ownership to an end.
Gary L. Francione
An aim of an argument should be progress, but progress ultimately means little without victory.
Gary L. Francione
To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death—however “humane”—is a harm for humans and nonhumans alike.
Gary L. Francione
You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
Gary L. Francione
There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
Gary L. Francione
We eat animals because they taste good. And if that's O.K., what's wrong with wearing fur? We need as a society to think seriously about our institutionalized animal use.
Gary L. Francione
We cannot talk simultaneously about animal rights and the 'humane' slaughter of animals.
Gary L. Francione
Domesticated animals such as dogs and cats are vulnerable and entirely dependent on us for all of their needs. They live very unnatural lives because they are not part of the human world and they are not part of the animal world.
Gary L. Francione
Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
Gary L. Francione
If an animal has any rights at all, it's got the right not to be eaten.
Gary L. Francione
People need to be educated so that they can make intelligent moral choices
Gary L. Francione
Does veganism require a “sacrifice”? Yes. It requires that you give up that which you never had any right to in the first place.
Gary L. Francione
Humans treat animals as things that exist as means to human ends. That's morally wrong. Sexism promotes the idea that women are things that exist as means to the ends of men. That's morally wrong. We need to stop treating all persons - whether human or nonhuman - as things.
Gary L. Francione
99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Gary L. Francione
Every sentient being values her/his life even if no one else does. That is what is meant by saying that the lives of all have inherent value.
Gary L. Francione
Veganism must be the baseline if we are to have any hope of shifting the paradigm away from animals as things and toward animals as nonhuman persons.
Gary L. Francione
All sentient beings should have at least one right—the right not to be treated as property
Gary L. Francione
Any serious social, political, and economic change must include veganism.
Gary L. Francione
Michael Vick may enjoy watching dogs fight. Someone else may find that repulsive but see nothing wrong with eating an animal who has had a life as full of pain and suffering as the lives of the fighting dogs. It's strange that we regard the latter as morally different from, and superior to, the former.
Gary L. Francione
