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If we can live and prosper without killing, why would we not do so? I do not see veganism as 'extreme' in any way. I see killing for no reason as extreme in every way.

Gary L. Francione

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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Without
Every
Veganism
Way
Prosper
Would
Extreme
Extremes
Killing
Reason
Live

More quotes by Gary L. Francione

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Domesticated animals such as dogs and cats are vulnerable and entirely dependent on us for all of their needs. They live very unnatural lives because they are not part of the human world and they are not part of the animal world.
Gary L. Francione
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We should take good care of the domestic animals we have brought into existence until they die. We should stop bringing more domestic animals into existence.
Gary L. Francione
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The distinction between meat and other animal products is total nonsense. Vegetarianism is a morally incoherent position. If you regard animals as members of the moral community, you really don’t have a choice but to go vegan.
Gary L. Francione
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Being vegan is not a matter of lifestyle. It is a matter of fundamental moral obligation. Is being vegan a matter of choice? Only insofar as we are able to choose to ignore our moral obligations not to exploit the vulnerable.
Gary L. Francione
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In order to be a teacher you've got to be a student first
Gary L. Francione
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They are nonhuman persons. They are not food. If animals matter morally at all, there is one and only one rational response: go vegan. Everything else is just participation in animal exploitation.
Gary L. Francione
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We cannot talk simultaneously about animal rights and the 'humane' slaughter of animals.
Gary L. Francione
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Veganism is about nonviolence: nonviolence to other sentient beings nonviolence to yourself nonviolence to the earth.
Gary L. Francione
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Does veganism require a “sacrifice”? Yes. It requires that you give up that which you never had any right to in the first place.
Gary L. Francione
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Veganism is not a sacrifice. It is a joy.
Gary L. Francione
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Veganism is not a limitation in any way it's an expansion of your love, your commitment to nonviolence, and your belief in justice for all.
Gary L. Francione
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We eat animals because they taste good. And if that's O.K., what's wrong with wearing fur? We need as a society to think seriously about our institutionalized animal use.
Gary L. Francione
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If an animal has any rights at all, it's got the right not to be eaten.
Gary L. Francione
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All sentient beings should have at least one right—the right not to be treated as property
Gary L. Francione
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99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Gary L. Francione
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Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value.
Gary L. Francione
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Any serious social, political, and economic change must include veganism.
Gary L. Francione
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...eating animals involves an intentional decision to participate in the suffering and death of nonhumans where there is no plausible moral justification.
Gary L. Francione
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Humans treat animals as things that exist as means to human ends. That's morally wrong. Sexism promotes the idea that women are things that exist as means to the ends of men. That's morally wrong. We need to stop treating all persons - whether human or nonhuman - as things.
Gary L. Francione
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Michael Vick may enjoy watching dogs fight. Someone else may find that repulsive but see nothing wrong with eating an animal who has had a life as full of pain and suffering as the lives of the fighting dogs. It's strange that we regard the latter as morally different from, and superior to, the former.
Gary L. Francione