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If we can live and prosper without killing, why would we not do so? I do not see veganism as 'extreme' in any way. I see killing for no reason as extreme in every way.
Gary L. Francione
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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Way
Prosper
Would
Extreme
Extremes
Killing
Reason
Live
Without
Every
Veganism
More quotes by Gary L. Francione
Domesticated animals such as dogs and cats are vulnerable and entirely dependent on us for all of their needs. They live very unnatural lives because they are not part of the human world and they are not part of the animal world.
Gary L. Francione
The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
Gary L. Francione
There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
Gary L. Francione
Ethical veganism represents a commitment to nonviolence.
Gary L. Francione
But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of 'pet' ownership to an end.
Gary L. Francione
Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value.
Gary L. Francione
They are nonhuman persons. They are not food. If animals matter morally at all, there is one and only one rational response: go vegan. Everything else is just participation in animal exploitation.
Gary L. Francione
We should take good care of the domestic animals we have brought into existence until they die. We should stop bringing more domestic animals into existence.
Gary L. Francione
We cannot talk simultaneously about animal rights and the 'humane' slaughter of animals.
Gary L. Francione
If you are not vegan, please consider going vegan. It’s a matter of nonviolence. Being vegan is your statement that you reject violence to other sentient beings, to yourself, and to the environment, on which all sentient beings depend.
Gary L. Francione
Does veganism require a “sacrifice”? Yes. It requires that you give up that which you never had any right to in the first place.
Gary L. Francione
We should stop bringing more domestic animals into existence.
Gary L. Francione
Veganism is about nonviolence: nonviolence to other sentient beings nonviolence to yourself nonviolence to the earth.
Gary L. Francione
In order to be a teacher you've got to be a student first
Gary L. Francione
There is no moral distinction between fur and other materials made from animals, such as leather, which also is the result of the suffering and death of sentient beings.
Gary L. Francione
An aim of an argument should be progress, but progress ultimately means little without victory.
Gary L. Francione
Veganism is not a limitation in any way it's an expansion of your love, your commitment to nonviolence, and your belief in justice for all.
Gary L. Francione
Every sentient being values her/his life even if no one else does. That is what is meant by saying that the lives of all have inherent value.
Gary L. Francione
If you claim to 'love' animals but you eat animal products, you need to think critically about how you understand love.
Gary L. Francione
I certainly believe that we have a moral obligation to care for the dogs, cats, and other nonhumans whose existence we have caused or facilitated as part of the institution of 'pet' ownership. But I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.
Gary L. Francione