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Every sentient being values her/his life even if no one else does. That is what is meant by saying that the lives of all have inherent value.
Gary L. Francione
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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Else
Doe
Sentient
Even
Inherent
Every
Meant
Life
Value
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Values
Lives
More quotes by Gary L. Francione
The proposition that humans have mental characteristics wholly absent in non-humans is inconsistent with the theory of evolution.
Gary L. Francione
If you claim to 'love' animals but you eat animal products, you need to think critically about how you understand love.
Gary L. Francione
I certainly believe that we have a moral obligation to care for the dogs, cats, and other nonhumans whose existence we have caused or facilitated as part of the institution of 'pet' ownership. But I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.
Gary L. Francione
But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of 'pet' ownership to an end.
Gary L. Francione
They are nonhuman persons. They are not food. If animals matter morally at all, there is one and only one rational response: go vegan. Everything else is just participation in animal exploitation.
Gary L. Francione
Who I've been is not as important as who I'm becoming.
Gary L. Francione
The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
Gary L. Francione
We should take good care of the domestic animals we have brought into existence until they die. We should stop bringing more domestic animals into existence.
Gary L. Francione
We eat animals because they taste good. And if that's O.K., what's wrong with wearing fur? We need as a society to think seriously about our institutionalized animal use.
Gary L. Francione
There is no moral distinction between fur and other materials made from animals, such as leather, which also is the result of the suffering and death of sentient beings.
Gary L. Francione
There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
Gary L. Francione
The distinction between meat and other animal products is total nonsense. Vegetarianism is a morally incoherent position. If you regard animals as members of the moral community, you really don’t have a choice but to go vegan.
Gary L. Francione
Veganism is not a sacrifice. It is a joy.
Gary L. Francione
We should stop bringing more domestic animals into existence.
Gary L. Francione
If an animal has any rights at all, it's got the right not to be eaten.
Gary L. Francione
You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
Gary L. Francione
An aim of an argument should be progress, but progress ultimately means little without victory.
Gary L. Francione
99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Gary L. Francione
Being vegan is not a matter of lifestyle. It is a matter of fundamental moral obligation. Is being vegan a matter of choice? Only insofar as we are able to choose to ignore our moral obligations not to exploit the vulnerable.
Gary L. Francione
We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong - and possibly more morally wrong - to consume dairy
Gary L. Francione