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Veganism is not a limitation in any way it's an expansion of your love, your commitment to nonviolence, and your belief in justice for all.

Gary L. Francione

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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Justice
Belief
Way
Love
Veganism
Expansion
Limitation
Commitment

More quotes by Gary L. Francione

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Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value.
Gary L. Francione
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An aim of an argument should be progress, but progress ultimately means little without victory.
Gary L. Francione
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You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
Gary L. Francione
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People need to be educated so that they can make intelligent moral choices
Gary L. Francione
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Michael Vick may enjoy watching dogs fight. Someone else may find that repulsive but see nothing wrong with eating an animal who has had a life as full of pain and suffering as the lives of the fighting dogs. It's strange that we regard the latter as morally different from, and superior to, the former.
Gary L. Francione
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99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Gary L. Francione
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Every time you drink a glass of milk or eat a piece of cheese, you harm a mother. Please go vegan.
Gary L. Francione
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All sentient beings should have at least one right—the right not to be treated as property
Gary L. Francione
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Every sentient being values her/his life even if no one else does. That is what is meant by saying that the lives of all have inherent value.
Gary L. Francione
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If an animal has any rights at all, it's got the right not to be eaten.
Gary L. Francione
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The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
Gary L. Francione
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We are vegans not simply because being vegan will reduce suffering. We are vegan because every sentient being values her or his life even if no one else does. We are vegan because justice minimally requires that we not take life for trivial purposes.
Gary L. Francione
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Veganism must be the baseline if we are to have any hope of shifting the paradigm away from animals as things and toward animals as nonhuman persons.
Gary L. Francione
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We should stop bringing more domestic animals into existence.
Gary L. Francione
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But if there were two dogs left in the universe and it were up to us as to whether they were allowed to breed so that we could continue to live with dogs, and even if we could guarantee that all dogs would have homes as loving as the one that we provide, we would not hesitate for a second to bring the whole institution of 'pet' ownership to an end.
Gary L. Francione
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Being vegan is not a matter of lifestyle. It is a matter of fundamental moral obligation. Is being vegan a matter of choice? Only insofar as we are able to choose to ignore our moral obligations not to exploit the vulnerable.
Gary L. Francione
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In order to be a teacher you've got to be a student first
Gary L. Francione
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To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death—however “humane”—is a harm for humans and nonhumans alike.
Gary L. Francione
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If you claim to 'love' animals but you eat animal products, you need to think critically about how you understand love.
Gary L. Francione
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There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
Gary L. Francione