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Being vegan is not a matter of lifestyle. It is a matter of fundamental moral obligation. Is being vegan a matter of choice? Only insofar as we are able to choose to ignore our moral obligations not to exploit the vulnerable.
Gary L. Francione
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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Fundamentals
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Vegan
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More quotes by Gary L. Francione
If an animal has any rights at all, it's got the right not to be eaten.
Gary L. Francione
If you claim to 'love' animals but you eat animal products, you need to think critically about how you understand love.
Gary L. Francione
Every sentient being values her/his life even if no one else does. That is what is meant by saying that the lives of all have inherent value.
Gary L. Francione
Veganism is about nonviolence: nonviolence to other sentient beings nonviolence to yourself nonviolence to the earth.
Gary L. Francione
You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.
Gary L. Francione
The proposition that humans have mental characteristics wholly absent in non-humans is inconsistent with the theory of evolution.
Gary L. Francione
99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
Gary L. Francione
People need to be educated so that they can make intelligent moral choices
Gary L. Francione
Humans treat animals as things that exist as means to human ends. That's morally wrong. Sexism promotes the idea that women are things that exist as means to the ends of men. That's morally wrong. We need to stop treating all persons - whether human or nonhuman - as things.
Gary L. Francione
We should take good care of the domestic animals we have brought into existence until they die. We should stop bringing more domestic animals into existence.
Gary L. Francione
There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
Gary L. Francione
Ethical veganism represents a commitment to nonviolence.
Gary L. Francione
The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
Gary L. Francione
They are nonhuman persons. They are not food. If animals matter morally at all, there is one and only one rational response: go vegan. Everything else is just participation in animal exploitation.
Gary L. Francione
An aim of an argument should be progress, but progress ultimately means little without victory.
Gary L. Francione
Domesticated animals such as dogs and cats are vulnerable and entirely dependent on us for all of their needs. They live very unnatural lives because they are not part of the human world and they are not part of the animal world.
Gary L. Francione
Every time you drink a glass of milk or eat a piece of cheese, you harm a mother. Please go vegan.
Gary L. Francione
We are vegans not simply because being vegan will reduce suffering. We are vegan because every sentient being values her or his life even if no one else does. We are vegan because justice minimally requires that we not take life for trivial purposes.
Gary L. Francione
There is no moral distinction between fur and other materials made from animals, such as leather, which also is the result of the suffering and death of sentient beings.
Gary L. Francione
Veganism must be the baseline if we are to have any hope of shifting the paradigm away from animals as things and toward animals as nonhuman persons.
Gary L. Francione
