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The distinction between meat and other animal products is total nonsense. Vegetarianism is a morally incoherent position. If you regard animals as members of the moral community, you really don’t have a choice but to go vegan.
Gary L. Francione
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Gary L. Francione
Age: 70
Born: 1954
Born: May 24
Philosopher
Professor
University Teacher
New York
United States
Gary Lawrence Francione
Position
Nonsense
Animal
Meat
Choices
Total
Moral
Animals
Incoherent
Community
Regard
Vegetarianism
Really
Products
Morally
Members
Vegan
Choice
Distinction
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The idea that we have the right to inflict suffering and death on other sentient beings for the trivial reasons of palate pleasure and fashion is, without doubt, one of the most arrogant and morally repugnant notions in the history of human thought.
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Forty-two years after Dr. King was murdered, we are still a nation of inequality. People of color, women, gays, lesbians, and others are still treated as second-class citizens. Yes, things have changed but we have still not achieved equality among all humans. And nonhuman animals continue to be chattel property without any inherent value.
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Any serious social, political, and economic change must include veganism.
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There is no moral distinction between fur and other materials made from animals, such as leather, which also is the result of the suffering and death of sentient beings.
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Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.
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Every sentient being values her/his life even if no one else does. That is what is meant by saying that the lives of all have inherent value.
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Veganism is not a sacrifice. It is a joy.
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If an animal has any rights at all, it's got the right not to be eaten.
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Veganism is not a limitation in any way it's an expansion of your love, your commitment to nonviolence, and your belief in justice for all.
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There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.
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We should stop bringing more domestic animals into existence.
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