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Throughout history, human exploitation of the earth has produced this progression: colonize-destroy-move on.

Garrett Hardin

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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Earth
Progression
Human
Exploitation
Humans
Produced
Throughout
Destroy
Move
Moving
History
Colonize

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But it is no good using the tongs of reason to pull the Fundamentalists' chestnuts out of the fire of contradiction. Their real troubles lie elsewhere.
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But as population became denser, the natural chemical and biological recycling processes became overloaded, calling for a redefinition of property rights.
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No one should be able to enter a wilderness by mechanical means.
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Incommensurables cannot be compared.
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Ecology is the overall science of which economics is a minor speciality.
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In a competitive world of limited resources, total freedom of individual action is intolerable
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In an approximate way, the logic of commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate.
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The population problem has no technical solution it requires a fundamental extension in morality.
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You can never do merely one thing. The law applies to any action that changes something in a complex system. The point is that an action taken to alleviate a problem will trigger several effects, some of which may offset or even negate the one intended.
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Every plausible policy must be followed by the question 'And then what?'
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A coldly rationalist individualist can deny that he has any obligation to make sacrifices for the future.
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In a finite world this means that the per capita share of the world's goods must steadily decrease.
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Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons.
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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?
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Using the commons as a cesspool does not harm the general public under frontier conditions, because there is no public, the same behavior in a metropolis is unbearable.
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Continuity is at the heart of conservatism: ecology serves that heart.
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Economists (and others) who are satisfied with nature-free equations develop a dangerous hubris about the potency of our species
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The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.
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However, I think the major opposition to ecology has deeper roots than mere economics ecology threatens widely held values so fundamental that they must be called religious.
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The essence of dramatic tragedy is not unhappiness. It resides in the solemnity of the remorseless working of things.
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