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Religious reasons, which is no reason. I notice Skeptic had a review of Dennett's book, Darwin's Dangerous Idea. Religious reasons amount to what Dennett terms skyhooks. Do you believe in skyhooks? I don't.

Garrett Hardin

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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
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Darwin
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Incommensurables cannot be compared.
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Every plausible policy must be followed by the question 'And then what?'
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Throughout history, human exploitation of the earth has produced this progression: colonize-destroy-move on.
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A coldly rationalist individualist can deny that he has any obligation to make sacrifices for the future.
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You can never do merely one thing. The law applies to any action that changes something in a complex system. The point is that an action taken to alleviate a problem will trigger several effects, some of which may offset or even negate the one intended.
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To say that we mutually agree to coercion is not to say that we are required to enjoy it, or even to pretend we enjoy it.
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Of course, a positive growth rate might be taken as evidence that a population is below its optimum.
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The essence of dramatic tragedy is not unhappiness. It resides in the solemnity of the remorseless working of things.
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In an approximate way, the logic of commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate.
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The population problem has no technical solution it requires a fundamental extension in morality.
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The only kind of coercion I recommend is mutual coercion, mutually agreed upon by the majority of the people affected.
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Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming.
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Ecology is the overall science of which economics is a minor speciality.
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Economists (and others) who are satisfied with nature-free equations develop a dangerous hubris about the potency of our species
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In a competitive world of limited resources, total freedom of individual action is intolerable
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No one should be able to enter a wilderness by mechanical means.
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(Technology reliability) x (Human reliability) = (System reliability)
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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?
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People are the quintessential element in all technology... Once we recognize the inescapable human nexus of all technology our attitude toward the reliability problem is fundamentally changed.
Garrett Hardin
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A technical solution may be defined as one that requires a change only in the techniques of the natural sciences, demanding little or nothing in the way of change in human values or ideas of morality.
Garrett Hardin