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In an approximate way, the logic of commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate.
Garrett Hardin
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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Since
Agriculture
Real
Invention
Long
Logic
Way
Discovery
Time
Private
Approximate
Property
Commons
Understood
Estate
Perhaps
Estates
More quotes by Garrett Hardin
Every plausible policy must be followed by the question 'And then what?'
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Of course, a positive growth rate might be taken as evidence that a population is below its optimum.
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You can never do merely one thing. The law applies to any action that changes something in a complex system. The point is that an action taken to alleviate a problem will trigger several effects, some of which may offset or even negate the one intended.
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Value is a relative concept: the value of each action is determined by comparing it with other possible actions.
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The population problem has no technical solution it requires a fundamental extension in morality.
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Throughout history, human exploitation of the earth has produced this progression: colonize-destroy-move on.
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Indeed, our particular concept of private property, which deters us from exhausting the positive resources of the earth, favors pollution.
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The optimum population is, then, less than the maximum.
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In a competitive world of limited resources, total freedom of individual action is intolerable
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To say that we mutually agree to coercion is not to say that we are required to enjoy it, or even to pretend we enjoy it.
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Education can counteract the natural tendency to do the wrong thing, but the inexorable succession of generations requires that the basis for this knowledge be constantly refreshed.
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Ecology is the overall science of which economics is a minor speciality.
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A coldly rationalist individualist can deny that he has any obligation to make sacrifices for the future.
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The social arrangements that produce responsibility are arrangements that create coercion, of some sort.
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Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming.
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A finite world can support only a finite population therefore, population growth must eventually equal zero.
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We see only what we have names for.
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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?
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