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In an approximate way, the logic of commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate.
Garrett Hardin
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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Logic
Long
Discovery
Way
Private
Approximate
Time
Property
Commons
Understood
Estate
Estates
Perhaps
Agriculture
Since
Invention
Real
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The essence of dramatic tragedy is not unhappiness. It resides in the solemnity of the remorseless working of things.
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In a competitive world of limited resources, total freedom of individual action is intolerable
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Incommensurables cannot be compared.
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However, I think the major opposition to ecology has deeper roots than mere economics ecology threatens widely held values so fundamental that they must be called religious.
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Every plausible policy must be followed by the question 'And then what?'
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The greatest folly is to accept expert statements uncritically. At the very least, we should always seek another opinion.
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Value is a relative concept: the value of each action is determined by comparing it with other possible actions.
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Using the commons as a cesspool does not harm the general public under frontier conditions, because there is no public, the same behavior in a metropolis is unbearable.
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The optimum population is, then, less than the maximum.
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A finite world can support only a finite population therefore, population growth must eventually equal zero.
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Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming.
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Continuity is at the heart of conservatism: ecology serves that heart.
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We can't cure a shortage by increasing the supply.
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You can never do merely one thing. The law applies to any action that changes something in a complex system. The point is that an action taken to alleviate a problem will trigger several effects, some of which may offset or even negate the one intended.
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Religious reasons, which is no reason. I notice Skeptic had a review of Dennett's book, Darwin's Dangerous Idea. Religious reasons amount to what Dennett terms skyhooks. Do you believe in skyhooks? I don't.
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To say that we mutually agree to coercion is not to say that we are required to enjoy it, or even to pretend we enjoy it.
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Economists (and others) who are satisfied with nature-free equations develop a dangerous hubris about the potency of our species
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Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons.
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The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.
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