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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?

Garrett Hardin

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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Family
Apparent
Fear
Decay
Cannot
Certainty
Leads
Bible
Panicked
Morality
Fundamentalists
Trust
Disintegration
Asks
Disappearance

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The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.
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(Technology reliability) x (Human reliability) = (System reliability)
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We can't cure a shortage by increasing the supply.
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Continuity is at the heart of conservatism: ecology serves that heart.
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Thou shalt not transgress the carrying capacity
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Of course, a positive growth rate might be taken as evidence that a population is below its optimum.
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Incommensurables cannot be compared.
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Indeed, our particular concept of private property, which deters us from exhausting the positive resources of the earth, favors pollution.
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Numeracy: 1. The art of putting numbers to things, that is, assigning amounts to variables in order that practical decisions may be reach. 2. That aspect of education (beyond mere literacy) which takes account of quantitative aspects of reality.
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Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons.
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Religious reasons, which is no reason. I notice Skeptic had a review of Dennett's book, Darwin's Dangerous Idea. Religious reasons amount to what Dennett terms skyhooks. Do you believe in skyhooks? I don't.
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The god who is reputed to have created fleas to keep dogs from moping over their situation must also have created fundamentalists to keep rationalists from getting flabby. Let us be duly thankful for out blessings.
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But as population became denser, the natural chemical and biological recycling processes became overloaded, calling for a redefinition of property rights.
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The essence of dramatic tragedy is not unhappiness. It resides in the solemnity of the remorseless working of things.
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The greatest folly is to accept expert statements uncritically. At the very least, we should always seek another opinion.
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Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming.
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We see only what we have names for.
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In an approximate way, the logic of commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate.
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No one should be able to enter a wilderness by mechanical means.
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