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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?

Garrett Hardin

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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Leads
Bible
Panicked
Morality
Fundamentalists
Trust
Disintegration
Asks
Disappearance
Family
Apparent
Fear
Decay
Cannot
Certainty

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The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.
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A technical solution may be defined as one that requires a change only in the techniques of the natural sciences, demanding little or nothing in the way of change in human values or ideas of morality.
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People are the quintessential element in all technology... Once we recognize the inescapable human nexus of all technology our attitude toward the reliability problem is fundamentally changed.
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In a competitive world of limited resources, total freedom of individual action is intolerable
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The greatest folly is to accept expert statements uncritically. At the very least, we should always seek another opinion.
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The population problem has no technical solution it requires a fundamental extension in morality.
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Education can counteract the natural tendency to do the wrong thing, but the inexorable succession of generations requires that the basis for this knowledge be constantly refreshed.
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The social arrangements that produce responsibility are arrangements that create coercion, of some sort.
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Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming.
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Every plausible policy must be followed by the question 'And then what?'
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Throughout history, human exploitation of the earth has produced this progression: colonize-destroy-move on.
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Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons.
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Of course, a positive growth rate might be taken as evidence that a population is below its optimum.
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You can never do merely one thing. The law applies to any action that changes something in a complex system. The point is that an action taken to alleviate a problem will trigger several effects, some of which may offset or even negate the one intended.
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The god who is reputed to have created fleas to keep dogs from moping over their situation must also have created fundamentalists to keep rationalists from getting flabby. Let us be duly thankful for out blessings.
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(Technology reliability) x (Human reliability) = (System reliability)
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No one should be able to enter a wilderness by mechanical means.
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However, I think the major opposition to ecology has deeper roots than mere economics ecology threatens widely held values so fundamental that they must be called religious.
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Economists (and others) who are satisfied with nature-free equations develop a dangerous hubris about the potency of our species
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