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But it is no good using the tongs of reason to pull the Fundamentalists' chestnuts out of the fire of contradiction. Their real troubles lie elsewhere.

Garrett Hardin

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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Trouble
Tongs
Fire
Chestnuts
Lying
Fundamentalists
Reason
Troubles
Real
Elsewhere
Good
Contradiction
Pull
Using

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The optimum population is, then, less than the maximum.
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The essence of dramatic tragedy is not unhappiness. It resides in the solemnity of the remorseless working of things.
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In a competitive world of limited resources, total freedom of individual action is intolerable
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A finite world can support only a finite population therefore, population growth must eventually equal zero.
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A coldly rationalist individualist can deny that he has any obligation to make sacrifices for the future.
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Thou shalt not transgress the carrying capacity
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Moreover, the practical recommendations deduced from ecological principles threaten the vested interests of commerce it is hardly surprising that the financial and political power created by these investments should be used sometimes to suppress environmental impact studies.
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Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming.
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Continuity is at the heart of conservatism: ecology serves that heart.
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But as population became denser, the natural chemical and biological recycling processes became overloaded, calling for a redefinition of property rights.
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In a finite world this means that the per capita share of the world's goods must steadily decrease.
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A technical solution may be defined as one that requires a change only in the techniques of the natural sciences, demanding little or nothing in the way of change in human values or ideas of morality.
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Religious reasons, which is no reason. I notice Skeptic had a review of Dennett's book, Darwin's Dangerous Idea. Religious reasons amount to what Dennett terms skyhooks. Do you believe in skyhooks? I don't.
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To say that we mutually agree to coercion is not to say that we are required to enjoy it, or even to pretend we enjoy it.
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The god who is reputed to have created fleas to keep dogs from moping over their situation must also have created fundamentalists to keep rationalists from getting flabby. Let us be duly thankful for out blessings.
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We can't cure a shortage by increasing the supply.
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The social arrangements that produce responsibility are arrangements that create coercion, of some sort.
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Indeed, our particular concept of private property, which deters us from exhausting the positive resources of the earth, favors pollution.
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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?
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The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.
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