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The social arrangements that produce responsibility are arrangements that create coercion, of some sort.
Garrett Hardin
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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Coercion
Arrangements
Injustice
Produce
Create
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Responsibility
Social
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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?
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Numeracy: 1. The art of putting numbers to things, that is, assigning amounts to variables in order that practical decisions may be reach. 2. That aspect of education (beyond mere literacy) which takes account of quantitative aspects of reality.
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A technical solution may be defined as one that requires a change only in the techniques of the natural sciences, demanding little or nothing in the way of change in human values or ideas of morality.
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Value is a relative concept: the value of each action is determined by comparing it with other possible actions.
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To say that we mutually agree to coercion is not to say that we are required to enjoy it, or even to pretend we enjoy it.
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The only kind of coercion I recommend is mutual coercion, mutually agreed upon by the majority of the people affected.
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In a competitive world of limited resources, total freedom of individual action is intolerable
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Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming.
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Every plausible policy must be followed by the question 'And then what?'
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But it is no good using the tongs of reason to pull the Fundamentalists' chestnuts out of the fire of contradiction. Their real troubles lie elsewhere.
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People are the quintessential element in all technology... Once we recognize the inescapable human nexus of all technology our attitude toward the reliability problem is fundamentally changed.
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Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons.
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