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Of course, a positive growth rate might be taken as evidence that a population is below its optimum.

Garrett Hardin

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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Evidence
Positive
Growth
Courses
Course
Taken
Optimum
Might
Population
Rate

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Incommensurables cannot be compared.
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Religious reasons, which is no reason. I notice Skeptic had a review of Dennett's book, Darwin's Dangerous Idea. Religious reasons amount to what Dennett terms skyhooks. Do you believe in skyhooks? I don't.
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(Technology reliability) x (Human reliability) = (System reliability)
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We can't cure a shortage by increasing the supply.
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The god who is reputed to have created fleas to keep dogs from moping over their situation must also have created fundamentalists to keep rationalists from getting flabby. Let us be duly thankful for out blessings.
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We see only what we have names for.
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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?
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In a finite world this means that the per capita share of the world's goods must steadily decrease.
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Using the commons as a cesspool does not harm the general public under frontier conditions, because there is no public, the same behavior in a metropolis is unbearable.
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The population problem has no technical solution it requires a fundamental extension in morality.
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A finite world can support only a finite population therefore, population growth must eventually equal zero.
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Every plausible policy must be followed by the question 'And then what?'
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The only kind of coercion I recommend is mutual coercion, mutually agreed upon by the majority of the people affected.
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People are the quintessential element in all technology... Once we recognize the inescapable human nexus of all technology our attitude toward the reliability problem is fundamentally changed.
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The social arrangements that produce responsibility are arrangements that create coercion, of some sort.
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In an approximate way, the logic of commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate.
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The essence of dramatic tragedy is not unhappiness. It resides in the solemnity of the remorseless working of things.
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A technical solution may be defined as one that requires a change only in the techniques of the natural sciences, demanding little or nothing in the way of change in human values or ideas of morality.
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The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.
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But it is no good using the tongs of reason to pull the Fundamentalists' chestnuts out of the fire of contradiction. Their real troubles lie elsewhere.
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