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In a finite world this means that the per capita share of the world's goods must steadily decrease.

Garrett Hardin

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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Means
Must
Capita
Mean
Steadily
World
Decrease
Finite
Goods
Environmental
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A technical solution may be defined as one that requires a change only in the techniques of the natural sciences, demanding little or nothing in the way of change in human values or ideas of morality.
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The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.
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The essence of dramatic tragedy is not unhappiness. It resides in the solemnity of the remorseless working of things.
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(Technology reliability) x (Human reliability) = (System reliability)
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Of course, a positive growth rate might be taken as evidence that a population is below its optimum.
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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?
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Economists (and others) who are satisfied with nature-free equations develop a dangerous hubris about the potency of our species
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A coldly rationalist individualist can deny that he has any obligation to make sacrifices for the future.
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Indeed, our particular concept of private property, which deters us from exhausting the positive resources of the earth, favors pollution.
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In an approximate way, the logic of commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate.
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But it is no good using the tongs of reason to pull the Fundamentalists' chestnuts out of the fire of contradiction. Their real troubles lie elsewhere.
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Ecology is the overall science of which economics is a minor speciality.
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However, I think the major opposition to ecology has deeper roots than mere economics ecology threatens widely held values so fundamental that they must be called religious.
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Using the commons as a cesspool does not harm the general public under frontier conditions, because there is no public, the same behavior in a metropolis is unbearable.
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The social arrangements that produce responsibility are arrangements that create coercion, of some sort.
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Every plausible policy must be followed by the question 'And then what?'
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The optimum population is, then, less than the maximum.
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The god who is reputed to have created fleas to keep dogs from moping over their situation must also have created fundamentalists to keep rationalists from getting flabby. Let us be duly thankful for out blessings.
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Value is a relative concept: the value of each action is determined by comparing it with other possible actions.
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A finite world can support only a finite population therefore, population growth must eventually equal zero.
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