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In a finite world this means that the per capita share of the world's goods must steadily decrease.

Garrett Hardin

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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Means
Must
Capita
Mean
Steadily
World
Decrease
Finite
Goods
Environmental
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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?
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In a competitive world of limited resources, total freedom of individual action is intolerable
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Using the commons as a cesspool does not harm the general public under frontier conditions, because there is no public, the same behavior in a metropolis is unbearable.
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People are the quintessential element in all technology... Once we recognize the inescapable human nexus of all technology our attitude toward the reliability problem is fundamentally changed.
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Value is a relative concept: the value of each action is determined by comparing it with other possible actions.
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No one should be able to enter a wilderness by mechanical means.
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But it is no good using the tongs of reason to pull the Fundamentalists' chestnuts out of the fire of contradiction. Their real troubles lie elsewhere.
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The optimum population is, then, less than the maximum.
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Incommensurables cannot be compared.
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The social arrangements that produce responsibility are arrangements that create coercion, of some sort.
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The greatest folly is to accept expert statements uncritically. At the very least, we should always seek another opinion.
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A finite world can support only a finite population therefore, population growth must eventually equal zero.
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Ecology is the overall science of which economics is a minor speciality.
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Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons.
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The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else.
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Of course, a positive growth rate might be taken as evidence that a population is below its optimum.
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The god who is reputed to have created fleas to keep dogs from moping over their situation must also have created fundamentalists to keep rationalists from getting flabby. Let us be duly thankful for out blessings.
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Moreover, the practical recommendations deduced from ecological principles threaten the vested interests of commerce it is hardly surprising that the financial and political power created by these investments should be used sometimes to suppress environmental impact studies.
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The population problem has no technical solution it requires a fundamental extension in morality.
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To say that we mutually agree to coercion is not to say that we are required to enjoy it, or even to pretend we enjoy it.
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