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Indeed, our particular concept of private property, which deters us from exhausting the positive resources of the earth, favors pollution.

Garrett Hardin

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Garrett Hardin
Age: 88 †
Born: 1915
Born: April 21
Died: 2003
Died: September 14
Biologist
Demographer
Ecologist
Statistician
University Teacher
Dallas
Texas
Garrett James Hardin
Garrett J. Hardin
Concepts
Indeed
Private
Property
Deters
Resources
Exhausting
Positive
Pollution
Particular
Favors
Earth
Concept

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Economists (and others) who are satisfied with nature-free equations develop a dangerous hubris about the potency of our species
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Throughout history, human exploitation of the earth has produced this progression: colonize-destroy-move on.
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Ecology is the overall science of which economics is a minor speciality.
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But as population became denser, the natural chemical and biological recycling processes became overloaded, calling for a redefinition of property rights.
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In an approximate way, the logic of commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate.
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The god who is reputed to have created fleas to keep dogs from moping over their situation must also have created fundamentalists to keep rationalists from getting flabby. Let us be duly thankful for out blessings.
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Of course, a positive growth rate might be taken as evidence that a population is below its optimum.
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Education can counteract the natural tendency to do the wrong thing, but the inexorable succession of generations requires that the basis for this knowledge be constantly refreshed.
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Using the commons as a cesspool does not harm the general public under frontier conditions, because there is no public, the same behavior in a metropolis is unbearable.
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Incommensurables cannot be compared.
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Thou shalt not transgress the carrying capacity
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Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons.
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Fundamentalists are panicked by the apparent disintegration of the family, the disappearance of certainty and the decay of morality. Fear leads them to ask, if we cannot trust the Bible, what can we trust?
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The social arrangements that produce responsibility are arrangements that create coercion, of some sort.
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You can never do merely one thing. The law applies to any action that changes something in a complex system. The point is that an action taken to alleviate a problem will trigger several effects, some of which may offset or even negate the one intended.
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To say that we mutually agree to coercion is not to say that we are required to enjoy it, or even to pretend we enjoy it.
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People are the quintessential element in all technology... Once we recognize the inescapable human nexus of all technology our attitude toward the reliability problem is fundamentally changed.
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A coldly rationalist individualist can deny that he has any obligation to make sacrifices for the future.
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We see only what we have names for.
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The optimum population is, then, less than the maximum.
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