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It is necessary for the Bible, in order to be accommodated to the understanding of every man, to speak many things which appear to differ from the absolute truth so far as the bare meaning of the words is concerned.
Galileo Galilei
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Galileo Galilei
Age: 77 †
Born: 1564
Born: February 15
Died: 1642
Died: January 8
Astrologer
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Galileo
G. Galilei
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More quotes by Galileo Galilei
But some, besides allegiance to their original error, possess I know not what fanciful interest in remaining hostile not so much toward the things in question as toward their discoverer.
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Facts which at first seem improbable will, even on scant explanation, drop the cloak which has hidden them and stand forth in naked and simple beauty.
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I am certainly interested in a tribunal in which, for having used my reason, I was deemed little less than a heretic. Who knows but men will reduce me from the profession of a philosopher to that of historian of the Inquisition!
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One can understand nature only when one has learned the language and the signs in which it speaks to us but this language is mathematics and these signs are methematical figures.
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I would beg the wise and learned fathers [of the church] to consider with all diligence the difference which exists between matters of mere opinion and matters of demonstration.
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It is surely harmful to souls to make it a heresy to believe what is proved.
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By denying scientific principles, one may maintain any paradox.
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It is very pious to say and prudent to affirm that the holy Bible can never speak untruth -- whenever its true meaning is understood. But I believe nobody will deny that it is often very abstruse, and may say things which are quite different from wha.
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In questions of science, the authority of a thousand is not worth the humble reasoning of a single individual.
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When the moon is ninety degrees away from the sun it sees but half the earth illuminated (the western half). For the other (the eastern half) is enveloped in night. Hence the moon itself is illuminated less brightly from the earth, and as a result its secondary light appears fainter to us.
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To understand the Universe, you must understand the language in which it's written, the language of Mathematics.
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Long experience has taught me this about the status of mankind with regard to matters requiring thought: the less people know and understand about them, the more positively they attempt to argue concerning them, while on the other hand to know and understand a multitude of things renders men cautious in passing judgment upon anything new.
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They who depend upon manifest observations will philosophize better than those who persist in opinions repugnant to the senses.
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If experiments are performed thousands of times at all seasons and in every place without once producing the effects mentioned by your philosophers, poets, and historians, this will mean nothing and we must believe their words rather than our own eyes?
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Well, since paradoxes are at hand, let us see how it might be demonstrated that in a finite continuous extension it is not impossible for infinitely many voids to be found.
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The number of people that can reason well is much smaller than those that can reason badly. If reasoning were like hauling rocks, then several reasoners might be better than one. But reasoning isn't like hauling rocks, it's like, it's like racing, where a single, galloping Barbary steed easily outruns a hundred wagon-pulling horses.
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Nothing physical which sense-experience sets before our eyes, or which necessary demonstrations prove to us, ought to be called in question (much less condemned) upon the testimony of biblical passages...
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The vain presumption of understanding everything can have no other basis than never having understood anything. For anyone who had ever experienced just once the perfect understanding of one single thing, and had truly tasted how knowledge is accomplished, would recognize that of the infinity of other truths he understands nothing.
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I believe that the intention of Holy Writ was to persuade men of the truths necessary to salvation such as neither science nor other means could render credible, but only the voice of the Holy Spirit.
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The Universe is a grand book which cannot be read until one first learns to comprehend the language and become familiar with the characters in which it is composed. It is written in the language of mathematics.
Galileo Galilei
