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But some, besides allegiance to their original error, possess I know not what fanciful interest in remaining hostile not so much toward the things in question as toward their discoverer.

Galileo Galilei

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Galileo Galilei
Age: 77 †
Born: 1564
Born: February 15
Died: 1642
Died: January 8
Astrologer
Astronomer
Engineer
Inventor
Mathematician
Philosopher
Physicist
Polymath
Scientist
University Teacher
Galileo
G. Galilei
Originals
Discoverer
Original
Fanciful
Errors
Remaining
Toward
Allegiance
Question
Hostile
Interest
Besides
Much
Error
Things
Possess

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It is a beautiful and delightful sight to behold the body of the Moon.
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I abjure with a sincere heart and unfeigned faith, I curse and detest the said errors and heresies, and generally all and every error and sect contrary to the Holy Catholic Church.
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To excite in us tastes, odors, and sounds I believe that nothing is required in external bodies except shapes, numbers, and slow or rapid movements. ... if ears, tongues, and noses were removed, shapes and numbers and motions would remain, but not odors or tastes or sounds.
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I am inclined to think that the authority of Holy Scripture is intended to convince men of those truths which are necessary for their salvation, which, being far above man's understanding, can not be made credible by any learning, or any other means than revelation by the Holy Spirit.
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The Milky Way is nothing else but a mass of innumerable stars planted together in clusters.
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When the moon is ninety degrees away from the sun it sees but half the earth illuminated (the western half). For the other (the eastern half) is enveloped in night. Hence the moon itself is illuminated less brightly from the earth, and as a result its secondary light appears fainter to us.
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Long experience has taught me this about the status of mankind with regard to matters requiring thought: the less people know and understand about them, the more positively they attempt to argue concerning them, while on the other hand to know and understand a multitude of things renders men cautious in passing judgment upon anything new.
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Nothing physical which sense-experience sets before our eyes, or which necessary demonstrations prove to us, ought to be called in question (much less condemned) upon the testimony of biblical passages...
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Philosophy itself cannot but benefit from our disputes, for if our conceptions prove true, new achievements will be made if false, their refutation will further confirm the original doctrines.
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The vain presumption of understanding everything can have no other basis than never having understood anything. For anyone who had ever experienced just once the perfect understanding of one single thing, and had truly tasted how knowledge is accomplished, would recognize that of the infinity of other truths he understands nothing.
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It is very pious to say and prudent to affirm that the holy Bible can never speak untruth -- whenever its true meaning is understood. But I believe nobody will deny that it is often very abstruse, and may say things which are quite different from wha.
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The number of people that can reason well is much smaller than those that can reason badly. If reasoning were like hauling rocks, then several reasoners might be better than one. But reasoning isn't like hauling rocks, it's like, it's like racing, where a single, galloping Barbary steed easily outruns a hundred wagon-pulling horses.
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The Bible shows the way to go to heaven, not the way the heavens go.
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Nature's great book is written in mathematics.
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You may force me to say what you wish you may revile me for saying what I do. But it moves.
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The book of nature is written in the language of mathematics.
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If experiments are performed thousands of times at all seasons and in every place without once producing the effects mentioned by your philosophers, poets, and historians, this will mean nothing and we must believe their words rather than our own eyes?
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In questions of science, the authority of a thousand is not worth the humble reasoning of a single individual.
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There are those who reason well, but they are greatly outnumbered by those who reason badly.
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I truly believe the book of philosophy to be that which stands perpetually open before our eyes, though since it is written in characters different from those of our alphabet it cannot be read by everyone.
Galileo Galilei