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Tektology was the first attempt in the history of science to arrive at a systematic formulation of the principles of organization operating in living and nonliving systems.

Fritjof Capra

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Fritjof Capra
Age: 85
Born: 1939
Born: February 1
Environmentalist
Physicist
Writer
Vienna
Austria
Organization
Principles
Living
Formulation
History
Operating
Science
Systematic
Arrive
Firsts
Systems
First
Attempt

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With the subsequent strong support from cybernetics , the concepts of systems thinking and systems theory became integral parts of the established scientific language, and led to numerous new methodologies and applications -- systems engineering, systems analysis, systems dynamics, and so on.
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A sustainable human community is designed in such a manner that its ways of life, technologies, and social institutions honor, support, and cooperate with nature's inherent ability to sustain life.
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Science does not need mysticism and mysticism does not need science but man needs both.
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Subatomic particles have no meaning as isolated entities, but can only be understood as interconnections between the preparation of an experiment and the subsequent measurement.
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Organizations need to undergo fundamental changes, both in order to adapt to the new business environment and to become ecologically sustainable.
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Before the 1940s the terms system and systems thinking had been used by several scientists, but it was Bertalanffy's concepts of an open system and a general systems theory that established systems thinking as a major scientific movement
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For children, most importantly, being in the garden is something magical.
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The term paradigm, from the Greek paradeigma (pattern), was used by Kuhn to denote a conceptual framework shared by a community of scientists and providing them with model problems and solutions
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The more complex the network is, the more complex its pattern of interconnections, the more resilient it will be.
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Our Western science, ever since the 17th century, has been obsessed with the notion of control, of man dominating nature. This obsession has led to disaster.
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The more we study the major problems of our time, the more we come to realise that they cannot be understood in isolation. They are systemic problems, which means that they are interconnected and interdependent.
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Whenever the essential nature of things is analysed by the intellect, it must seem absurd or paradoxical. This has always been recognized by the mystics, but has become a problem in science only very recently.
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Subatomic particles do not exist but rather show 'tendencies to exist', and atomic events do not occur with certainty at definite times and in definite ways, but rather show 'tendencies to occur'.
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Knowledge cannot be separated from a certain way of life which becomes its living manifestation. To acquire mystical knowledge means to undergo a transformation one could even say that the knowledge is the transformation.
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During periods of relaxation after concentrated intellectual activity, the intuitive mind seems to take over and can produce the sudden clarifying insights which give so much joy and delight.
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Genuine mental health would involve a balanced interplay of both modes of experience, a way of life in which one's identification with the ego is playful and tentative rather than absolute and mandatory, while the concern with material possessions is pragmatic rather than obsessive.
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The creativity and adaptability of life expresses itself through the spontaneous emergence of novelty at critical points of instability. Every human organization contains both designed and emergent structures. The challenge is to find the right balance between the creativity of emergence and the stability of design.
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The elements of life are dynamic patterns of mass and energy, events rather than objects.
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In Hinduism, Shiva the Cosmic Dancer, is perhaps the most perfect personification of the dynamic universe. Through his dance, Shiva sustains the manifold phenomena in the world, unifying all things by immersing them in his rhythm and making them participate in the dance - a magnificent image of the dynamic unity of the Universe.
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In modern physics, the universe is experienced as a dynamic inseparable whole which always includes the observer in an essential way.
Fritjof Capra