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People who, out of an inborn moderation, leave every glass standing only half-emptied refuse to admit that everything in the world has its sediments and dregs.
Friedrich Nietzsche
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Friedrich Nietzsche
Age: 55 †
Born: 1844
Born: October 15
Died: 1900
Died: August 25
Author
Classical Philologist
Classical Scholar
Composer
Music Critic
Pedagogue
Philologist
Philosopher
Poet
University Teacher
Writer
Frîdrîk Nîtşe
Fridrih Wilhelm Niče
Friedrich Wilhelm Nietzsche
Federico Nietzsche
Frédéric Nietzsche
Friederich Nietzsche
Fryderyk Nietzsche
Fridrikh Nitche
Frederic Nietzsche
Phreiderikos Nitse
Half
Moderation
Everything
Glass
Admit
Every
Glasses
World
Refuse
People
Empty
Inborn
Standing
Emptied
Leave
Dregs
More quotes by Friedrich Nietzsche
Nobody is more inferior than those who insist on being equal.
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The followers of a great man often put their eyes out, so that they may be the better able to sing his praise.
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Necessity is an interpretation, not a fact.
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The Christian faith from the beginning, is sacrifice the sacrifice of all freedom, all pride, all self-confidence of spirit, it is at the same time subjection, self-derision, and self-mutilation.
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I speak and the child plays: who can be more serious than we are?
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God created woman. And boredom did indeed cease from that moment-but many other things ceased as well!
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Every man in creating the beautiful appearance of the dream worlds is a perfect artist.
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The weak and misbegotten shall perish: first principle of our brotherly love. And they shall be given every assistance.
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The form of a work of art, which gives speech to their thoughts and is, therefore, their mode of talking, is always somewhat uncertain, like all kinds of speech.
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There are no beautiful surfaces without a terrible depth.
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It is thus only this personal feeling of misery that we get rid of by acts of pity.
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Society tames the wolf into a dog. And man is the most domesticated animal of all.
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If you know the why, you can live any how.
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For it is only as an aesthetic phenomenon that existence and the world are eternally justified.
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And it is the great noon when man stands at the midpoint of his course between beast and superman and celebrates his way to the evening as his highest hope: for it is the way to a new morning.
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The charm of knowledge would be small indeed, were it not that there is so much shame to be overcome on the way to it.
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If we make sacrifices in doing good or in doing ill, it does not alter the ultimate value of our actions even if we stake our life in the cause, as martyrs do for the sake of our church : it is a sacrifice to our longing for power, or for the purpose of conserving our sense of power.
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There is sense in hoping for recognition in a distant future only when we take it for granted that mankind will remain essentially unchanged, and that whatever is great is not for one age only but will be looked upon as great for all time.
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One must renounce the bad taste of wishing to agree with many people.
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When one gives up Christian belief one thereby deprives oneself of the right to Christian morality. For the latter is absolutely not self-evident: one must make this point clear again and again, in spite of English shallowpates.
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